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दुःखजन्मप्रवृत्तिदोषमिथ्याज्ञानानामुत्तरोत्तरापाये तदनन्तरापायादपवर्गः II1/1/2 न्यायदर्शन अर्थ : तत्वज्ञान से मिथ्या ज्ञान का नाश हो जाता है और मिथ्या ज्ञान के नाश से राग द्वेषादि दोषों का नाश हो जाता है, दोषों के नाश से प्रवृत्ति का नाश हो जाता है। प्रवृत्ति के नाश होने से कर्म बन्द हो जाते हैं। कर्म के न होने से प्रारम्भ का बनना बन्द हो जाता है, प्रारम्भ के न होने से जन्म-मरण नहीं होते और जन्म मरण ही न हुए तो दुःख-सुख किस प्रकार हो सकता है। क्योंकि दुःख तब ही तक रह सकता है जब तक मन है। और मन में जब तक राग-द्वेष रहते हैं तब तक ही सम्पूर्ण काम चलते रहते हैं। क्योंकि जिन अवस्थाओं में मन हीन विद्यमान हो उनमें दुःख सुख हो ही नहीं सकते । क्योंकि दुःख के रहने का स्थान मन है। मन जिस वस्तु को आत्मा के अनुकूल समझता है उसके प्राप्त करने की इच्छा करता है। इसी का नाम राग है। यदि वह जिस वस्तु से प्यार करता है यदि मिल जाती है तो वह सुख मानता है। यदि नहीं मिलती तो दुःख मानता है। जिस वस्तु की मन इच्छा करता है उसके प्राप्त करने के लिए दो प्रकार के कर्म होते हैं। या तो हिंसा व चोरी करता है या दूसरों का उपकार व दान आदि सुकर्म करता है। सुकर्म का फल सुख और दुष्कर्मों का फल दुःख होता है परन्तु जब तक दुःख सुख दोनों का भोग न हो तब तक मनुष्य शरीर नहीं मिल सकता !

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What Is Bondage? The Real Nature of Psychological Bondage Explained

MKP फ़रवरी 02, 2026

 

What is bondage? Understanding the real nature of psychological bondage

Chapter 9: What Is Bondage? (The Real Nature of Bondage)

(Trait-Vad Series – Book 2: Īśvara · Jīva · Prakṛti)

  • what is bondage
  • bondage explained
  • spiritual bondage meaning
  • psychological bondage
  • trait vad philosophy

9.1 Bondage Is the Problem, Not the World

Spiritual traditions often blame:

  • The world
  • Desire
  • Pleasure
  • Society

Trait-Vad disagrees.

The world is not the prison.
Bondage is internal misalignment.

You can live in silence and still suffer.
You can live in chaos and remain free.

Bondage is not location—it is structure.

9.2 What Bondage Is Commonly Thought to Be

Most systems define bondage as:

  • Sin
  • Attachment
  • Desire
  • Ignorance

These are symptoms—not causes.

Trait-Vad asks:

What makes attachment stick?
What makes ignorance repeat?

  • bondage vs freedom
  • cause of suffering
  • identification and suffering
  • liberation explained logically
  • attachment vs bondage
  • freedom from ego
  • bondage without religion

9.3 The Real Definition of Bondage

Bondage is:

Unconscious repetition of trait-driven patterns with psychological ownership.

Two components are required:

  1. Repetition
  2. Identification

Remove either—bondage dissolves.

9.4 Why Action Alone Does Not Bind

Action without identification does not bind.

Breathing happens.
Walking happens.
Speaking happens.

Bondage appears only when:

“I am the doer.”

The claim creates residue.
Residue becomes karma.

9.5 The Glue of Bondage: Identification

Identification means:

  • Owning thoughts
  • Defending emotions
  • Protecting narratives

Thoughts arise naturally.
Identification turns them into prisons.

9.6 How Traits Create Chains

Traits generate:

  • Reactions
  • Preferences
  • Fears
  • Defenses

These repeat unconsciously.

The chain is not outside.
The chain is habit.

  • Bondage Is Not the World
  • Common Misunderstandings About Bondage
  • The True Definition of Bondage
  • Identification as the Root Cause
  • Why Action Alone Does Not Bind
  • Freedom Without Renunciation

9.7 Pleasure and Pain Are Neutral

Pleasure does not bind.
Pain does not bind.

Craving binds.
Resistance binds.

Bondage arises when:

  • Pleasure is clung to
  • Pain is resisted

Both strengthen trait loops.

  • Repetition and Psychological Ownership
  • Traits as Invisible Chains
  • Pleasure, Pain, and Attachment
  • Awareness as Liberation

9.8 Why Renunciation Often Fails

Renunciation removes objects—not patterns.

You can leave the world
and carry bondage inside.

Trait-Vad does not escape life.
It restructures relationship with life.

9.9 Bondage and Time

Bondage creates psychological time:

  • Regret (past)
  • Anxiety (future)

Freedom exists only in present alignment.

Time itself does not bind.
Identification with time does.

9.10 Ignorance Is Mechanical, Not Moral

Ignorance is not stupidity.
It is unexamined repetition.

Awareness breaks bondage—not belief.

9.11 Why Awareness Works

Awareness interrupts:

  • Automatic reaction
  • Emotional momentum
  • Identity reinforcement

This interruption is freedom.

9.12 Liberation Is Not a State

Liberation is not an experience.
It is the absence of bondage mechanics.

Life continues.
Suffering does not accumulate.

9.13 Living Without Bondage

A free life is:

  • Engaged but unattached
  • Responsible but unburdened
  • Active but unclaimed

You act fully—
without psychological residue.

9.14 Bondage Ends Without Effort

Bondage ends when:

  • Identification collapses
  • Repetition is seen clearly

No struggle required.
Only clarity.

9.15 Chapter Conclusion

Bondage is not imposed.
Bondage is not deserved.
Bondage is not eternal.

Bondage is mechanical misunderstanding.

Understand it—and it dissolves.

Freedom is not gained.
It is uncovered.

🔹 Internal Linking Strategy

  • Chapter 8: Vedānta, Bhakti, and Trait-Vad
  • Chapter 7: Who Is the Experiencer? (Jīva)
  • Chapter 10: Mokṣa in Trait-Vad

Q: Is bondage caused by desire?
A: No. Bondage arises from unconscious repetition and identification, not desire itself.

Q: Can bondage end without renunciation?
A: Yes. Awareness and clarity dissolve bondage without abandoning life.

This chapter is part of Book 2: Īśvara · Jīva · Prakṛti in the Trait-Vad Series.
👉 Read the complete book

TOC Book Series Trait Vad Īśvara Jīva Prakriti 

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Section VIII – Vedānta, Bhakti & Trait-Vad | Integrating Knowledge, Devotion, and Low

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