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दुःखजन्मप्रवृत्तिदोषमिथ्याज्ञानानामुत्तरोत्तरापाये तदनन्तरापायादपवर्गः II1/1/2 न्यायदर्शन अर्थ : तत्वज्ञान से मिथ्या ज्ञान का नाश हो जाता है और मिथ्या ज्ञान के नाश से राग द्वेषादि दोषों का नाश हो जाता है, दोषों के नाश से प्रवृत्ति का नाश हो जाता है। प्रवृत्ति के नाश होने से कर्म बन्द हो जाते हैं। कर्म के न होने से प्रारम्भ का बनना बन्द हो जाता है, प्रारम्भ के न होने से जन्म-मरण नहीं होते और जन्म मरण ही न हुए तो दुःख-सुख किस प्रकार हो सकता है। क्योंकि दुःख तब ही तक रह सकता है जब तक मन है। और मन में जब तक राग-द्वेष रहते हैं तब तक ही सम्पूर्ण काम चलते रहते हैं। क्योंकि जिन अवस्थाओं में मन हीन विद्यमान हो उनमें दुःख सुख हो ही नहीं सकते । क्योंकि दुःख के रहने का स्थान मन है। मन जिस वस्तु को आत्मा के अनुकूल समझता है उसके प्राप्त करने की इच्छा करता है। इसी का नाम राग है। यदि वह जिस वस्तु से प्यार करता है यदि मिल जाती है तो वह सुख मानता है। यदि नहीं मिलती तो दुःख मानता है। जिस वस्तु की मन इच्छा करता है उसके प्राप्त करने के लिए दो प्रकार के कर्म होते हैं। या तो हिंसा व चोरी करता है या दूसरों का उपकार व दान आदि सुकर्म करता है। सुकर्म का फल सुख और दुष्कर्मों का फल दुःख होता है परन्तु जब तक दुःख सुख दोनों का भोग न हो तब तक मनुष्य शरीर नहीं मिल सकता !

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Chapter VI - The different stages of yog

 


Hinduism Purana Hindu Philosophy Vedanta

The English translation of the Yoga-vasistha: a Hindu philosophical and spiritual text written by sage Valmiki from an Advaita-vedanta perspective. The book contains epic narratives similar to puranas and chronologically precedes the Ramayana. The Yoga-vasistha is believed by some Hindus to answer all the questions that arise in the human mind, an...


Chapter VI - The different stages of yoga

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The constituent parts and progressive steps of Yoga, are composed of a series of bodily, mental and spiritual practices, the proper exercise of which conduces to the making of a perfect man, as a moral, intellectual and spiritual being, to be united to his Maker in the present and future worlds. These are called the eight stages of Yoga ( ~~), of which some are external ( ~~) and others internal ( ~~). The external ones are:

1st. Yama ( ~~); Forbearance or restraint of passions, feelings &c., including the best moral rules in all religions.

2nd. Niyama ( ~~); Particular rules and vows for the observance of the Yogi.

3rd. Asana ( ~~); sedate position of the body to help deep meditation.

4th. Pranayama ( ~~); Suppression and suspension of breath.

5th. Pratyahara ( ~~), Restraint or control of senses and organs.

Among the internal practices are reckoned the following; viz.;

6th. Dhyana ( ~~); Inward contemplation and meditation.

7th. Dharana ( ~~); Steadiness of the mind in study.

8th. Samadhi ( ~~), Trance, the last stage of Yoga.

These again comprise some other acts under each of them, such as:

I. Yama ( ~~) Restraint includes five acts under it;

1st. Ahimsa ( ~~); Universal innocence or hurting no animal creature.

2nd. Asteyam ( ~~); Avoidance of theft or stealth.

3rd. Satyam ( ~~); Observance of truth.

4th. Brahmacharyam ( ~~); consisting in purity and chastity.

5th. Aparigraha ( ~~); Disinterestedness.

II. Niyama ( ~~); Moral rules consisting of five-fold acts. Viz.:

1st. Saucham ( ~~); Personal cleanliness.

2nd. Santosha ( ~~); contentment.

3rd. Tapas ( ~~); Devotion including self denial and self mortification.

4th. Sadhyaya ( ~~); knowledge of all nature.

5th. Pranidhana ( ~~); Adoration of God.

III.  Asana ( ~~); Different modes of postures, tranquil posture ( ~~) &c.

IV. Pranayama ( ~~); Rules of Respiration, three sorts, viz.:

1st. Rechaka ( ~~); Expiration or Exhalation.

2nd. Puraka ( ~~); Inspiration or Inhalation.

3rd. Kumbhaka ( ~~); Suppression of breathing, eight ways.

V. Pratyahara ( ~~) Restraining the senses from their gratifications in many ways.

VI. Dhyana ( ~~); Abstract contemplation, apart from the testimonies of:—

1.  Pratyaxa ( ~~); Perceptions.

2.  Pramana ( ~~); Apprehensions.

3.  Anumana ( ~~); Inference.

4.  Sabda ( ~~); Verbal testimony.

VII. Dharana ( ~~); Retentiveness.

VIII.  Samadhi ( ~~); Absorption in meditation, in two ways;

1.  Savikalpa ( ~~); With retention of self volition.

2.  Nirvikalpa ( ~~); With loss of volition.

The Upayas ( ~~); Or the means spoken of before are:

1.  Uposhana ( ~~); Abstinence.

2.  Mitasana ( ~~); Temperance.

3.  Asrama ( ~~); Sheltered abodes.

4.  Visrama ( ~~) Rest and repose from labor.

5.  Avarodha ( ~~); Self confinement in closets.

6.  Asanam ( ~~); Subsistence on light food.

Beside these there are many vices called Apayas or dóshas ( ~~) which are obstacles to meditation, and which we omit on account of their prolixity.


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