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VISHNU PURANA. - BOOK III. CHAP. II.

 

VISHNU PURANA. - BOOK III.

 

CHAP. II.--Of the seven future Manus and Manwantaras. Story of Sanjna and Chhaya, wives of the sun. Savarni, son of Chhaya, the eighth Manu. His successors, with the divinities, &c. of their respective periods. Appearance of Vishnu in each of the four Yugas.

 

CHAP. II.

 

Of the seven future Manus and Manwantaras. Story of Sanjna and Chhaya, wives of the sun. Savarni, son of Chhaya, the eighth Manu. His successors, with the divinities, &c. of their respective periods. Appearance of  in each of the four Yugas.

 

MAITREYA.--You have recapitulated to me, most excellent Brahman, the particulars of the past Manwantaras; now give me some account of those which are to come.

 

PARAS'ARA.--Sanjna, the daughter of Vis'wakarman, was the wife of the sun, and bore him three children, the Manu (Vaivaswata), Yama, and the goddess Yami (or the Yamuna river). Unable to endure the fervours of her lord, Sanjna gave him Chhaya as his handmaid, and repaired to the forests to practise devout exercises. The sun, supposing Chhaya to be his wife Sanjna, begot by her three other children, S'anais'chara (Saturn), another Manu (Savarni), and a daughter Tapati (the Tapti river). Chhaya, upon one occasion, being offended with Yama, the son of Sanjna, denounced an imprecation upon him, and thereby revealed to Yama and to the sun that she was not in truth Sanjna, the mother of the former. Being further informed by Chhaya that his wife had gone to the wilderness, the sun beheld her by the eye of meditation engaged in austerities, in the figure of a mare (in the region of Uttara Kuru). Metamorphosing himself into a horse, he rejoined his wife, and begot three other children, the two Aswins and Revanta, and then brought Sanjna back to his own dwelling. To diminish his intensity, Vis'wakarman placed the luminary on his lathe, to grind off some of his effulgence; and in this manner reduced it an eighth, for more than that was inseparable. The parts of the divine Vaishnava splendour, residing in the sun, that were filed off by Vis'wakarman, fell blazing down upon the earth, and the artist constructed of them the discus of Vishnu, the trident of S'iva, the weapon of the god of wealth, the lance of Kartikeya, and the weapons of the other gods: all these Vis'wakarman fabricated from the superfluous rays of the sun.

 

The son of Chhaya, who was called also a Manu, was denominated Savarni, from being of the same caste (Savarna) as his elder brother, the Manu Vaivaswata. He presides over the ensuing or eighth Manwantara; the particulars of which, and the following, I will now relate. In the period in which Savarni shall be the Manu, the classes of the gods will be Sutapas, Amitabhas, and Mukhyas; twenty-one of each. The seven Rishis will be Diptimat, Galava, Rama, Kripa, Drauni; my son Vyasa will be the sixth, and the seventh will be Rishyasringa. The Indra will be Bali, the sinless son of Virochana, who through the favour of Vishnu is actually sovereign of part of Patala. The royal progeny of Savarni will be Virajas, Arvarivas, Nirmoha, and others.

 

 

The ninth Manu will be Daksha-savarni. The Paras, Marichigarbhas, and Sudharmas will be the three classes of divinities, each consisting of twelve; their powerful chief will be the Indra Adbhuta. Savana, Dyutimat, Bhavya, Vasu, Medhatithi, Jyotishman, and Satya will be the seven Rishis. Dhritaketu, Driptiketu, Panchahasta, Mahamaya, Prithus'rava, and others, will be the sons of the Manu.

 

In the tenth Manwantara the Manu will be Brahma-savarni: the gods will be the Sudhamas, Viruddhas, and S'atasankhyas: the Indra will be the mighty S'anti: the Rishis will be Havishman, Sukriti, Satya, Apammurtti, Nabhaga, Apratimaujas, and Satyaketu: and the ten sons of the Manu will be Sukshetra, Uttarnaujas, Harishena, and others.

 

In the eleventh Manwantara the Manu will be Dharma-savarni: the principal classes of gods will be the Vihangamas, Kamagamas, and Nirmanaratis, each thirty in number; of whom Vrisha will be the Indra: the Rishis will be Nis'chara, Agnitejas, Vapushman, Vishnu, Aruni, Havishman, and Anagha: the kings of the earth, and sons of the Manu, will be Savarga, Sarvadharma, Devanika, and others.

 

In the twelfth Manwantara the son of Rudra, Savarni, will be the Manu: Ritudhama will be the Indra: and the Haritas, Lohitas, Sumanasas, and Sukarmas will be the classes of gods, each comprising fifteen.

 

Tapaswi, Sutapas, Tapomurtti, Taporati, Tapodhriti, Tapodyuti, and Tapodhana will be the Rishis: and Devavan, Upadeva, Devas'reshta, and others, will be the Manu's sons, and mighty monarchs on the earth.

 

In the thirteenth Manwantara the Manu will be Rauchya: the classes of gods, thirty-three in each, will be the Sudhamans, Sudharmans, and Sukarmans; their Indra will be Divaspati: the Rishis will be Nirmoha, Tatwadersin, Nishprakampa, Nirutsuka, Dhritimat, Avyaya, and Sutapas: and Chitrasena, Vichitra, and others, will be the kings.

 

In the fourteenth Manwantara, Bhautya will be the Manu; Suchi, the Indra: the five classes of gods will be the Chakshushas, the Pavitras, Kanishthas, Bhrajiras, and Vavriddhas: the seven Rishis will be Agnibahu, S'uchi, S'ukra, Magadha, Gridhra, Yukta, and Ajita: and the sons of the Manu will be Uru, Gabhira, Bradhna, and others, who will be kings, and will rule over the earth.

 

At the end of every four ages there is a disappearance of the Vedas, and it is the province of the seven Rishis to come down upon earth from heaven to give them currency again. In every Krita age the Manu (of the period) is the legislator or author of the body of law, the Smriti: the deities of the different classes receive the sacrifices during the Manwantaras to which they severally belong: and the sons of the Manu them. selves, and their descendants, are the sovereigns of the earth for the whole of the same term. The Manu, the seven Rishis, the gods, the sons of the Manu, who are the kings, and Indra, are the beings who preside over the world during each Manwantara.

 

An entire Kalpa, oh Brahman, is said to comprise a thousand ages, or fourteen Manwantaras; and it is succeeded by a night of similar duration; during which, he who wears the form of Brahma, Janarddana, the substance of all things, the lord of all, and creator of all, involved in his own illusions, and having swallowed up the three spheres, sleeps upon the serpent S'esha, amidst the ocean. Being after that awake, he, who is the universal soul, again creates all things as they were before, in combination with the property of foulness (or activity): and in a portion of his essence, associated with the property of goodness, he, as the Manus, the kings, the gods, and their Indras, as well as the seven Rishis, is the preserver of the world. In what manner Vishnu, who is characterised by the attribute of providence during the four ages, effected their preservation, I will next, Maitreya, explain.

 

In the Krita age, Vishnu, in the form of Kapila and other inspired teachers, assiduous for the benefit of all creatures, imparts to them true wisdom. In the Treta age he restrains the wicked, in the form of a universal monarch, and protects the three worlds. In the Dwapara age, in the person of Veda-vyasa, he divides the one Veda into four, and distributes it into innumerable branches: and at the end of the Kali or fourth age he appears as Kalki, and reestablishes the iniquitous in the paths of rectitude. In this manner the universal spirit preserves, creates, and at last destroys, all the world.

 

Thus, Brahman, I have described to you the true nature of that great being who is all things, and besides whom there is no other existent thing, nor has there been, nor will there be, either here or elsewhere. I have also enumerated to you the Manwantaras, and those who preside over them. What else do you wish to hear?

VISHNU PURAN BOOK III.

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Self-Suggestion- Chapter 6

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खूनी औरत का सात खून (उपन्यास) : किशोरी लाल गोस्वामी

ब्राह्मण की बेटी : शरतचंद्र चट्टोपाध्याय (बांग्ला उपन्यास)

Self – Suggestion -Chapter 5

Self - Suggestion - Chapter 4

Self-Suggestion -- Chapter 3

SELF SUGGESTION Chapter 2

SELF-SUGGESTION AND THE NEW HUNA THEORY OF MESMERISM AND HYPNOSIS – chapter-1, BY- MAX FREEDOM LONG

VISHNU PURAN - BOOK II.

VISHNU PURAN-BOOK I - CHAPTER 11-22

VISHNU PURANA. - BOOK I. CHAP. 1. to 10

Synopsis of the Vishnu Purana

Introduction of All Puranas

CHARACTER-BUILDING.

SELF-DE-HYPNOTISATION.

THE ROLE OF PRAYER. = THOUGHT: CREATIVE AND EXHAUSTIVE. MEDITATION EXERCISE.  

HIGHER REASON AND JUDGMENT= CONQUEST OF FEAR.

THE GREAT EGOIST--BALI

QUEEN CHUNDALAI, THE GREAT YOGIN

CREATION OF THE UNIVERSE

THE WAY TO BLESSED LIBERATION

MUDRAS MOVE THE KUNDALINI

LOCATION OF KUNDALINI

SAMADHI YOGA

THE POWER OF DHARANA, DHIYANA, AND SAMYAMA YOGA.

THE POWER OF THE PRANAYAMA YOGA.

INTRODUCTION

KUNDALINI, THE MOTHER OF THE UNIVERSE.

TO THE KUNDALINI—THE MOTHER OF THE UNIVERSE.

Yoga Vashist part-1 -or- Heaven Found   by   Rishi Singh Gherwal   

Shakti and Shâkta -by Arthur Avalon (Sir John Woodroffe),

Mahanirvana Tantra- All- Chapter  -1 Questions relating to the Liberation of Beings

Mahanirvana Tantra

Tantra of the Great Liberation

Translated by Arthur Avalon

(Sir John Woodroffe)

Introduction and Preface

CONCLUSION.

THE VAMPIRE'S ELEVENTH STORY.

THE VAMPIRE'S TENTH STORY.

THE VAMPIRE'S NINTH STORY.

THE VAMPIRE'S EIGHTH STORY.

THE VAMPIRE'S SEVENTH STORY.

THE VAMPIRE'S SIXTH STORY.

THE VAMPIRE'S FIFTH STORY.

THE VAMPIRE'S FOURTH STORY.

THE VAMPIRE'S THIRD STORY.

THE VAMPIRE'S SECOND STORY.

THE VAMPIRE'S FIRST STORY.

श्वेतकेतु और उद्दालक, उपनिषद की कहानी, छान्द्योग्यापनिषद, GVB THE UNIVERSITY OF VEDA

यजुर्वेद मंत्रा हिन्दी व्याख्या सहित, प्रथम अध्याय 1-10, GVB THE UIVERSITY OF VEDA

उषस्ति की कठिनाई, उपनिषद की कहानी, आपदकालेमर्यादानास्ति, _4 -GVB the uiversity of veda

वैराग्यशतकम्, योगी भर्तृहरिकृत, संस्कृत काव्य, हिन्दी व्याख्या, भाग-1, gvb the university of Veda

G.V.B. THE UNIVERSITY OF VEDA ON YOU TUBE

इसे भी पढ़े- इन्द्र औ वृत्त युद्ध- भिष्म का युधिष्ठिर को उपदेश

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पंचतन्त्र की कहानी पिग्लक

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