Chapter
XLVIII
The next
morning, Súryaprabha and his party, and Śrutaśarman and his supporters, again
went to the field of battle armed, with their forces. And again the gods and
Asuras, with Indra, Brahmá, Vishṇu, and Rudra, and with the Yakshas, snakes,
and Gandharvas, came to see the fight. Dámodara drew up the troops of
Śrutaśarman in the form of a discus, and Prabhása drew up the troops of
Súryaprabha in the form of a thunderbolt. Then the battle of those two armies
went on, deafening the horizon with drums and the shouts of champions, and the
sun hid himself in flights of arrows, as if out of fear that the warriors smitten
with weapons would certainly pierce his disk. Then Prabhása, by command of
Súryaprabha, broke the discus-arrangement of the enemy’s host, hard for another
to break, and entered alone. And Dámodara himself came and defended that
opening in the line, and Prabhása fought against him unaided. And Súryaprabha,
seeing that he had entered alone, sent fifteen great warriors to follow him,
Prakampana, and Dhúmraketu, and Kálakampana, and Mahámáya, and Marudvega, and
Prahasta, and Vajrapanjara, and Kálachakra, and Pramathana, and Sinhanáda, and
Kambala, and Vikaṭáksha, and Pravahana, and Kunjarakumáraka, and Prahṛishtaroman
the heroic Asura prince: all those great warriors rushed forward to the opening
in the line; then Dámodara exhibited his wonderful heroism, in that alone he
fought with those fifteen.
When Indra
saw that, he said to the hermit Nárada, who was at his side, “Súryaprabha and
the others of his party are incarnations of Asuras, but Śrutaśarman is a
portion of me, and all these Vidyádharas are portions of the gods, so observe,
hermit, this is a disguised fight between the gods and Asuras. And observe, in
it Vishṇu is, as ever, the ally of the gods, for Dámodara, who is a portion of
him, is fighting here.”
While Indra
was saying this, fourteen great warriors came to assist the general
Dámodara,—Brahmagupta and Váyubala, and Yamadanshṭra, and Suroshaṇa, and
Roshávaroha, and Atibala, and Tejaḥprabha, and Dhurandhara, and Kuveradatta,
and Varuṇaśarman, and Kámbalika, and the hero Dushṭadamana, and Dohana and
Árohaṇa. And those fifteen heroes, joined with Dámodara, fighting in front of
the line, kept off the followers of Súryaprabha. Then single combats took place
between them; Prakampana carried on a missile fight with Dámodara, and
Dhúmraketu fought with Brahmagupta, and Mahámáya fought with Atibala, the
Dánava Kálakampana fought with Tejaḥprabha, and the great Asura Marudvega with
Váyubala, and Vajrapanjara fought with Yamadanshṭra, and the heroic Asura
Kálachakra with Suroshaṇa; Pramathana fought with Kuveradatta, and the king of
the Daityas, named Sinhanáda, with Varuṇaśarman. Pravahana fought with Dushṭadamana,
and the Dánava Prahṛishtaroman fought with Roshávaroha; and Vikaṭáksha fought
with Dhurandhara, Kambala fought with Kámbalika, and Kunjarakumáraka with Árohaṇa,
and Prahasta with Dohana, who was also called Mahotpáta.
When these
pairs of warriors were thus fighting in the front of the line, Sunítha said to
Maya, “Alas! observe, our heroic warriors, though skilled in the use of many
weapons, have been prevented by these antagonists from entering the enemies’
line; but Prabhása entered before recklessly alone, so we do not know what will
become of him there.” When Suvásakumára heard this, he said, “All the gods,
Asuras, and men in the three worlds are not a match for this Prabhása unaided,
much less then are these Vidyádharas. So why do you fear without reason, though
you know this well enough?”
While the
hermit’s son was saying this, the Vidyádhara Kálakampana came to meet Prabhása
in fight. Then Prabhása said to him, “Ha! Ha! you have rendered me a great
service, so let me now see your valour here.” Saying this, Prabhása let fly at
him a succession of arrows, and Kálakampana in return showered sharp arrows
upon him. Then that Vidyádhara and that man fought together with arrows and
answering arrows, making the worlds astonished. Then Prabhása with a sharp
arrow struck down the banner of Kálakampana, with a second he killed his
charioteer, with four more his four horses, and with one more he cut his bow in
half, with two more he cut off his hands, with two more his arms, and with two
more his two ears, and with one sharp-edged arrow he cut off the head of his
foe, and thus displayed wonderful dexterity. Thus Prabhása, as it were,
chastised Kálakampana, being angry with him because he had slain so many heroes
in his own army. And the men and Asuras, when they saw that Vidyádhara chief
slain, raised a shout, and the Vidyádharas immediately proclaimed their
despondency.
Then a king
of the Vidyádharas, named Vidyutprabhá, lord of the hill of Kálanjara, in wrath
attacked Prabhása. When he was fighting with Prabhása, Prabhása first cut
asunder his banner, and then kept cutting his bows in two, as fast as he took
them up. Then the Vidyádhara, being ashamed, by his delusive power flew up
invisible into the sky, and rained swords, clubs, and other weapons upon
Prabhása. Prabhása, for his part, swept away his succession of missiles with
others, and by the illuminating weapon made that Asura manifest, and then
employing the weapon of fire, he burned up Vidyutprabhá with its blaze, and
bringing him down from the heaven, laid him dead on the earth.
When
Śrutaśarman saw this, he said to his warriors, “Observe, this man has slain two
chiefs of hosts of great warriors. Now why do you put up with it? Join together
and slay him.” When they heard that, eight warriors in anger surrounded
Prabhása. One was a king of the Vidyádharas named Úrdhvaroman, a lord of hosts
of warriors, dwelling in the great mountain named Vankaṭaka. And the second
warrior was a chief of the Vidyádharas named Vikrośana, the king of the rock
Dharaṇídhara. And the third was the hero Indramálin, a prince of the
Vidyádharas, lord of a host of distinguished warriors, and his home was the
mountain Lílá. And the fourth was an excellent Vidyádhara named king Kákaṇḍaka,
a chief of a host of warriors, and his dwelling was in the mountain Malaya. And
the fifth was Darpaváha by name, lord of the hill Niketa, and the sixth was
Dhúrtavyayana the lord of the mountain Anjana, and both these Vidyádharas were
chiefs of excellent warriors. And the seventh one, whose chariot was drawn by
asses, was named Varáhasvámin, king of the mount Kumuda, and he was chief of a
host of great warriors. And the eighth warrior was like him, Medhávara king of
Dundhubhi. Prabhása repelled the numerous arrows, which these eight came and
discharged, and he pierced them all at the same time with arrows. And he slew
the horse of one, and of one the charioteer, and he cut in half the banner of
one, and he cleft the bow of another. But Medhávara he struck at the same time
with four arrows in the heart, and at once laid him dead on the earth. And then
he fought with the others, and cut off with an anjalika the head of Úrdhvaroman
with its curled and plaited hair, and of the other six he killed the horses and
charioteers, and at last laid themselves low, cutting off their heads with
crescent-headed arrows. And then a rain of flowers fell on his head from
heaven, encouraging the kings of the Asuras, and discouraging the Vidyádharas.
Then four more great warriors, armed with bows, sent by Śrutaśarman, surrounded
Prabhása; one was named Kácharaka, the lord of the mountain Kuraṇḍa; the second
Diṇḍimálin, whose home was the hill of Panchaka, and the third was Vibhávasu,
king of the mountain Jayapura, the fourth was named Dhavala, the ruler of
Bhúmituṇḍika. Those excellent Vidyádharas, chiefs of hosts of great warriors,
let fly five hundred arrows at the same time at Prabhása. But Prabhása easily
disposed of all, one by one, each with eight arrows; with one arrow he cut down
the banner, with one cleft the bow, with one he killed the charioteer, with
four the horses, and with one more he cut off the head of the warrior, and then
shouted triumphantly.
Then
another four Vidyádharas, by the order of Śrutaśarman, assembled in fight
against Prabhása. The first was named Bhadrankara, dark as the blue water-lily,
sprung from Mercury in the house of Viśvávasu, but the second was Niyantraka
like the fire in brightness, sprung from Mars in the house of Jambaka, and the
third was called Kálakopa, very black in hue, with tawny hair, sprung from
Saturn in the house of Dámodara. And the fourth was Vikramaśakti, like gold in
brightness, sprung from the planet Jupiter in the house of the Moon. The three
first were lords of hosts of lords of hosts of transcendent warriors, but the
fourth was a great hero surpassing the rest in valour. And those haughty chiefs
attacked Prabhása with heavenly weapons. Prabhása repelled their weapons with
the weapon of Náráyaṇa, and easily cut asunder the bow of each eight times;
then he repelled the arrows and clubs which they hurled, and slaying their
horses and charioteers, deprived them all of their chariots. When Śrutaśarman saw
that, he quickly sent other ten lords of the Vidyádharas, chiefs of lord of
hosts of lords of hosts of warriors, two called Dama and Niyama, who exactly
resembled one another in appearance, two sons born to the Aśvins in the house
of the lord of Ketumálá, and Vikrama and Sankrama, and Parákrama and Ákrama,
and Sammardana and Mardana, and Pramardana and Vimardana, the eight similar
sons of the Vasus born in the house of Makaranda. And when they came, the
previous assailants mounted other chariots. Wonderful to say, though all those
fourteen joined together, and showered arrows on Prabhása, he alone fought with
them fearlessly. Then, by the order of Súryaprabha, Kunjarakumára and Prahasta
left the mêlée and flying up from the front of the line, weapons in hand, white
and black in hue, came to the aid of Prabhása, like Ráma and Kṛishṇa over
again. They, though fighting on foot, harassed Dama and Niyama, by cutting
asunder their bows and killing their charioteers. When they, in their fear,
soared up to heaven, Kunjarakumára and Prahasta soared up also, weapons in
hand. When Súryaprabha saw that, he quickly sent them his ministers Mahábuddhi
and Achalabuddhi to act as charioteers. Then Prahasta and Kunjarakumára
discovered, by employing magic collyrium, those two sons of the Vidyádharas,
Dama and Niyama, though they had made themselves invisible by magic power, and
riddled them so with showers of arrows that they fled. And Prabhása, fighting
with the other twelve, cleft all their bows asunder, though they kept
continually taking fresh ones. And Prahasta came and killed at the same time
the charioteers of all, and Kunjarakumára slew their horses. Then those twelve
together, being deprived of their chariots, and finding themselves smitten by
three heroes, fled out of the battle.
Then
Śrutaśarman, beside himself with grief, anger and shame, sent two more
Vidyádharas, captains of hosts of warriors and distinguished warriors; one was
called Chandragupta born in the house of the lord of the great mountain
Chandrakula, beautiful as a second moon, and the second was his own minister
named Narangama, of great splendour, born in the house of the lord of the
mountain Dhurandhara. They also, after discharging a shower of arrows, were in
a moment deprived of their chariots by Prabhása and his comrades, and
disappeared.
Then the
men and Asuras shouted for joy; but thereupon Śrutaśarman came himself, with
four great warriors of mighty force, named Mahaugha, Árohaṇa, Utpáta and
Vetravat, the sons respectively of Tvashṭṛi, Bhaga, Aryaman and Púshan, born in
the houses of the four Vidyádhara kings, Chitrapada and others, that ruled over
mount Malaya. And Śrutaśarman himself, blinded with furious anger, was the
fifth, and they all fought against Prabhása and his two companions. Then the
host of arrows, which they shot at one another, seemed like a canopy spread in
the sky by the Fortune of war in the full blaze of the sun. Then those other
Vidyádharas, who had been deprived of their chariots, and had fled from the
battle, came back into the fight.
Then
Súryaprabha, seeing many of them assembled in fight, under the leadership of
Śrutaśarman, sent other great warriors of his own to support Prabhása and his
comrades, his own friends with Prajnáḍhya at their head, and the princes of
whom Śatáníka and Vírasena were the chief. They flew through the air, and
Súryaprabha sent the other warriors also through the air in the chariot
Bhutásána. When all those archers had gone chariot-borne, the other Vidyádhara
kings, who were on the side of Śrutaśarman, also came up. Then a fight took
place between those Vidyádhara princes on the one side, and Prabhása and his
comrades on the other, in which there was a great slaughter of soldiers. And in
the single combats between the two hosts, many warriors were slain on both
sides, men, Asuras, and Vidyádharas. Vírasena slew Dhúmralochana and his
followers; but having been deprived of his chariot, he was in his turn killed
by Hariśarman. Then the Vidyádhara hero Hiraṇyáksha was killed by Abhimanyu, but
Abhimanyu and Haribhaṭa were slain by Sunetra. And Sunetra was killed by
Prabhása, who cut off his head. And Jválámálin and Maháyu killed one another.
But Kumbhíraka and Nirásaka fought with their teeth, after their arms were cut
off, and so did Kharva and the mighty Suśarman. And the three, Śatrubhaṭa,
Vyághrabhaṭa, and Sinhabhaṭa were slain by Pravahana, the Vidyádhara king.
Pravahana was killed by the two warriors Suroha and Viroha, and those two were
slain by Sinhabala, the dweller in the cemetery. That very Sinhabala, whose
chariot was drawn by ghosts, and Kapilaka, and Chitrápíḍa the Vidyádhara king,
and Jagajjvara, and the hero Kántápati, and the mighty Suvarṇa, and the two
Vidyádhara kings Kámaghana and Krodhapati, and king Baladeva and Vichitrápíḍa,
these ten were slain by the prince Śatáníka. When these heroes had been slain,
Śrutaśarman, beholding the slaughter of the Vidyádharas, himself attacked
Śatáníka in his anger. Then a terrible fight took place between those two,
lasting to the close of the day, and causing a great slaughter of soldiers,
exciting the wonder even of the gods, and it continued until hundreds of
corpses, rising up all round, laid hold of the demons as their partners, when
the time arrived for the joyous evening dance. At the close of day the
Vidyádharas, depressed at the great slaughter of their army, and grieved at the
death of their friends, and the men and Asuras having won the victory by sheer
force stopped the combat, and went each of them to their own camps.
At that
time two Vidyádharas, chiefs of captains of bands of warriors, who had deserted
the cause of Śrutaśarman, came, introduced by Sumeru, and said to Súryaprabha,
after bowing before him: “We are named Maháyána and Sumáya, and this Sinhabala
was the third of us; we had obtained magic power by having the rule of a great
cemetery, and were unassailable by the other Vidyádharas. While we, such as you
have heard, were once taking our ease in a corner of the great cemetery, there
came to us a good witch named Śarabhánaná, of great and godlike power, who is
always well disposed towards us. We bowed before her and asked her, ‘Where have
you been, honoured lady, and what have you seen there strange?’ She thereupon
related this adventure.”
Adventure
of the witch Śarabhánaná.
‘I went
with the witches to visit my master, the god Mahákála, and while I was there, a
king of the Vetálas came and reported: “See, O master, the chiefs of the
Vidyádharas have killed our commander-in-chief named Agnika, and one named Tejaḥprabha
is swiftly carrying off his lovely daughter. But the holy sages have foretold
that she shall be the wife of the emperor of the Vidyádharas, so grant us a
boon, and have her released before he forcibly carries her off to a distance.”
When the god heard this speech of the afflicted Vetála, he said to me—“Go and
set her free,” then I went through the air and came up with the maiden. Tejaḥprabha
said, “I am carrying off the girl for our rightful emperor Śrutaśarman,” but I
paralyzed him by my magic power, and bringing back the maiden, gave her to my
master. And he made her over to her own family. I in truth went through this
strange adventure. Then I remained there some days, and after taking a reverent
farewell of the god I came here.’
“When that
witch Śarabhánaná had said this, we said to her—‘Tell us, who is to be the
future emperor of the Vidyádharas? You in truth know all.’ She
said—‘Súryaprabha will certainly be.’ Whereupon Sinhabala said to us—‘This is
untrue, for have not the gods and Indra girded up their loins to support the
cause of Śrutaśarman?’ When the noble woman heard that, she said to us—‘If you
do not believe this, listen; I tell you that soon there will be war between
Súryaprabha and Śrutaśarman, and when this Sinhabala shall be slain before your
eyes by a man in battle, you will recognise this token, and will know that this
speech of mine is true.’ When that witch had said this, she departed, and those
days passed away, and now we have seen with our own eyes, that in truth this
Sinhabala has been slain. Relying upon that, we think that you are indeed
appointed emperor of all the Vidyádharas, and submitting ourselves to your
rule, we have repaired to your two lotus-like feet.” When the Vidyádharas
Maháyána and Sumáyaka said this, Súryaprabha, in concert with Maya and the
rest, received them into confidence and honoured them, and they rejoiced. When
Śrutaśarman heard that, he was in great consternation, but Indra comforted him
by a message, sending to him Viśvávasu, and commissioning him to say—“Be of
good cheer! To-morrow I will aid thee with all the gods in the van of battle.”
This he said to him out of love, to comfort him. And Súryaprabha, having been
encouraged by beholding the breaking of his enemies’ line, and having seen in
the front of battle the slaughter of his rival’s partisans, again forwent the
society of his charmers, and entered his dwelling at night surrounded by his
ministers.
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