Almighty is one

* O 3m *

* 🌷 monotheism *

The descriptions of monotheism in the Vedas as clear and beautiful are not available anywhere in the entire literature of the world, see-

* Neither the second nor the third.
* No. Five: Sixth consecutive week. *
* Nathamo na Navmo Dshmu Nippyyyyyyyya. This is why Devmekvrit Veda .. *
* Servers versus access to higher life. * No.
* Co-curricular activities are organized by a single person and. *
* Ya va devakkavrant ved ..- (xx 13/4 (2) 16-20) *

In the above mentioned mantras, God has prohibited numbers from two to ten. God is not second, not third, etc.

According to the specially known visual philosophy, this mantra can be interpreted as' God 'is not' second ':' is not separate 'nor third:' water is not there ', neither fourth:' fire is not, 'nor fifth:' There is no air, 'No. VII:' There is no sky 'NO VII:' There is no time, 'No. VIII:' direction is not there, 'Navaamah:' Spirit is not there, 'No. Tenth:' There is no mind.

The question is present then what is God?
The scholars know that God is unique, monotonous and unstable.

He sees the divine root and the conscious world in particular. This entire world is held in that lord. He is the controller and originator of all Gods. Esha: One: He is the only one. That is monotonous, intact and conscious.One and he only one.

What is a clear description of monotheism and what can be done? Seeing the descriptions of this type of Vedas, W.D. Brown has written right-

It (Vedic Religion) recognises but one God
That is, Vedic religion renders monotheism.

The Vedas give the message of worship and worship of the same God-

* I want to share my message with you. *
* Indramitha Stotta Vrishan Sacha Suet Muhuruktha Cha Shasta ..- (Atharva 20/85/1) *

* Meaning: - * O scholars, men! Hey friends! Do not fall in vain circle. Do not praise any other person except the divine God. All of you together praise Praised and Pleasure God.

Keep in mind-
* One and Namoshi vikasvadya: (Athar 2/2/1) *
* Meaning: - * One God is worthy to praise and salute all the people.
Because the devotee knows well-

* No two or two other people go away without knowing it. (Yaju 27/36) *

* Meaning: - * O God! There is no other person like you in Dualak and neither is it in the substance of the yogi. So far someone like you has been born and will not be in the future.

Some people fall into illusions by looking at the words of Indra, Agni, Vayu and they understand that there is polytheism in the Vedas. In the Vedas fire, air etc are of a God. Observe-

* Indra Mitra Varunamagnimaahurtho Divya: S Suparno Garutman. *
* Most Sadbhavna Mahatma Mahatma Mahatma Swaminaramaah ..- (Rigveda 1/164/46) *

* Meaning: - * The scholars call upon firenames = Prakashwarup Paramatma with names like Indra, Mitra, Varun and Agni. They are called the noble, great, Divine and Suparna. They are also called Yama and Matarishva. The scholars are the same Called God with many names.

Agniam has appeared twice in the mantra. It is adjective once and for the second time specialty.

* Tadevagnistadastystvavaustadua moon: *
* Tadeva Shukra The Brahma Ta Ta: Sa Prajapati: ..- (Yaju 32/1) *

* Meaning: - * He is the Goddess named Agni, Aditya, Vayu, Moon, Venus, Brahma, Aap and Prajapati.

* He is the father, the father of the Vatsu, and the mother is a Shatcrata, the Buddha. *
* Half to sundamimhe ..- (approx. 20/108/2) *

* Meaning: - * Hey everyone! O all settlers! Hundreds of intellectuals and forces! You are our father, your spouse and productive. He is a loving and a teacher like a mother, so we urge you for happiness.

There is a description of a God everywhere in the Vedas. One is the sermon of praise, prayer and worship. God is the only emperor of this whole universe -

* Eko Vishwasya Bhuvanandya Raja ..- (Rigveda 6/36/4) *

The lord of this whole universe is the same.
Come on, let's go to Vedo, Oum.