VISHNU PURANA. BOOK
IV. CHAP. VII.
Sons of Pururavas.
Descendants of Amavasu. Indra born as Gadhi. Legend of Richika and Satyavati.
Birth of Jamadagni and Vis'wamitra. Paras'urama the son of the former. (Legend
of Paras'urama.) Sunahs'ephas and others the sons of Vis'wamitra, forming the
Kaus'ika race.
PURURAVAS had six
sons, Ayus, Dhimat, Amavasu, Vis'wavasu, S'atayus, and S'rutayus. The son of
Amavasu was Bhima; his son was Kanchana; his son was Suhotra, whose was Jahnu.
This prince, whilst performing a sacrifice, saw the whole of the place
overflowed by the waters of the Ganges. Highly offended at this intrusion, his
eyes red with anger, he united the spirit of sacrifice with himself, by the
power of his devotion, and drank up the river. The gods and sages upon this
came to him, and appeased his indignation, and reobtained Ganga from him, in
the capacity of his daughter (whence she is called Jahnavi).
The son of Jahnu was
Sumantu; his son was Ajaka; his son was Valakas'wa; his son was Kus'a, who had
four sons, Kus'amba, Kus'anabha, Amurttaya, and Amavasu. Kus'amba, being
desirous of a son, engaged in devout penance to obtain one who should be equal
to Indra. Observing the intensity of his devotions, Indra was alarmed lest a
prince of power like his own should be engendered, and determined therefore to
take upon himself the character of Kus'amba's son. He was accordingly born as
Gadhi, of the race of Kus'a (Kaus'ika). Gadhi had a daughter named Satyavati.
Richika, of the descendants of Bhrigu, demanded her in marriage. The king was
very unwilling to give his daughter to a peevish old Brahman, and demanded of
him, as the nuptial present, a thousand fleet horses, whose colour should be white,
with one black ear. Richika having propitiated Varuna, the god of ocean,
obtained from him, at the holy place called As'watirtha, a thousand such
steeds; and giving them to the king, espoused his daughter.
In order to affect the
birth of a son, Richika prepared a dish of rice, barley, and pulse, with butter
and milk, for his wife to eat; and at her request he consecrated a similar
mixture for her mother, by partaking of which she should give birth to a prince
of martial prowess. Leaving both dishes with his wife, after describing
particularly which was intended for her, and which for her mother, the sage
went forth to the forests. When the time arrived for the food to be eaten, the
queen said to Satyavati, "Daughter, all persons wish their children to be
possessed of excellent qualities, and would be mortified to see them surpassed
by the merits of their mother's brother. It will be desirable for you,
therefore, to give me the mess your husband has set apart for you, and to eat of
that intended for me; for the son which it is to procure me is destined to be
the monarch of the whole world, whilst that which your dish would give you must
be a Brahman, alike devoid of affluence, valour, and power." Satyavati
agreed to her mother's proposal, and they exchanged messes.
When Richika returned
home, and beheld Satyavati, he said to her, "Sinful woman, what hast thou
done! I view thy body of a fearful appearance. Of a surety thou hast eaten the
consecrated food which was prepared for thy mother: thou hast done wrong. In
that food I had infused the properties of power and strength and heroism; in
thine, the qualities suited to a Brahman, gentleness, knowledge, and
resignation. In consequence of having reversed my plans, thy son shall follow a
warrior's propensities, and use weapons, and fight, and slay. Thy mother's son
shall be born with the inclinations of a Brahman, and be addicted to peace and
piety." Satyavati, hearing this, fell at her husband's feet, and said,
"My lord, I have done this thing through ignorance; have compassion on me;
let me not have a son such as thou hast foretold: if such there must be, let it
be my grandson, not my son." The Muni, relenting at her distress, replied,
"So let it be." Accordingly in due season she gave birth to
Jamadagni; and her mother brought forth Viswamitra. Satyavati afterwards became
the Kaus'iki river. Jamadagni married Renuka, the daughter of Renu, of the family
of Ikshwaku, and had by her the destroyer of the Kshatriya race, Paras'urama,
who was a portion of Narayana, the spiritual guide of the universe.
LEGEND OF PARAS'URAMA.
(From the Mahabharata.)
"JAMADAGNI (the
son of Richika) was a pious sage, who by the fervour of his devotions, whilst
engaged in holy study, obtained entire possession of the Vedas. Having gone to
king Prasenajit, he demanded in marriage his daughter Renuka, and the king gave
her unto him. The descendant of Bhrigu conducted the princess to his hermitage,
and dwelt with her there, and she was contented to partake in his ascetic life.
They had four sons, and then a fifth, who was Jamadagnya, the last but not the
least of the brethren, Once when her sons were all absent, to gather the fruits
on which they fed, Renuka, who was exact in the discharge of all her duties,
went forth to bathe. On her way to the stream she beheld Chitraratha, the
prince of Mrittikavati, with a garland of lotuses on his neck, sporting with
his queen in the water, and she felt envious of their felicity. Defiled by
unworthy thoughts, wetted but not purified by the stream, she returned
disquieted to the hermitage, and her husband perceived her agitation. Beholding
her fallen from perfection, and shorn of the lustre of her sanctity, Jamadagni
reproved her, and was exceeding wroth. Upon this there came her sons from the
wood, first the eldest, Rumanwat, then Sushena, then Vasu, and then Vis'wavasu;
and each, as he entered, was successively commanded by his father to put his
mother to death; but amazed, and influenced by natural affection, neither of
them made any reply: therefore Jamadagni was angry, and cursed them, and they
became as idiots, and lost all understanding, and were like unto beasts or
birds. Lastly, Rama returned to the hermitage, when the mighty and holy
Jamadagni said unto him, 'Kill thy mother, who has sinned; and do it, son,
without repining.' Rama accordingly took up his axe, and struck off his
mother's head; whereupon the wrath of the illustrious and mighty Jamadagni was
assuaged, and he was pleased with his son, and said, 'Since thou hast obeyed my
commands, and done what was hard to be performed, demand from me whatever blessings
thou wilt, and thy desires shall be all fulfilled.' Then Rama begged of his
father these boons; the restoration of his mother to life, with forgetfulness
of her having been slain, and purification from all defilement; the return of
his brothers to their natural condition; and, for himself, invincibility in
single combat, and length of days: and all these did his father bestow.
"It happened on
one occasion, that, during the absence of the Rishi's sons, the mighty monarch
Karttavirya, the sovereign of the Haihaya tribe, endowed by the favour of
Dattatreya with a thousand arms, and a golden chariot that went wheresoever he
willed it to go, came to the hermitage of Jamadagni, where the wife of the sage
received him with all proper respect. The king, inflated with the pride of
valour, made no return to her hospitality, but carried off with him by violence
the calf of the milch cow of the sacred oblation, and cast down the tall trees
surrounding the hermitage. When Rama returned, his father told him what had
chanced, and he saw the cow in affliction, and he was filled with wrath. Taking
up his splendid bow, Bhargava, the slayer of hostile heroes, assailed
Karttavirya, who had now become subject to the power of death, and overthrew
him in battle. With sharp arrows Rama cut off his thousand arms, and the king
perished. The sons of Karttavirya, to revenge his death, attacked the hermitage
of Jamadagni, when Rama was away, and slew the pious and unresisting sage, who
called repeatedly, but fruitlessly, upon his valiant son. They then departed;
and when Rama returned, bearing fuel from the thickets, he found his father
lifeless, and thus bewailed his unmerited fate: 'Father, in resentment of my
actions have you been murdered by wretches as foolish as they are base! by the
sons of Karttavirya are you struck down, as a deer in the forest by the
huntsman's shafts! Ill have you deserved such a death; you who have ever
trodden the path of virtue, and never offered wrong to any created thing! How
great is the crime that they have committed, in slaying with their deadly
shafts an old man like you, wholly occupied with pious cares, and engaging not
in strife! Much have they to boast of to their fellows and their friends, that
they have shamelessly slain a solitary hermit, incapable of contending in
arms!' Thus lamenting, bitterly and repeatedly, Rama performed his father's
last obsequies, and lighted his funeral pile. He then made a vow that he would
extirpate the whole Kshatriya race. In fulfilment of this purpose he took up
his arms, and with remorseless and fatal rage singly destroyed in fight the
sons of Karttavirya; and after them, whatever Kshatriyas he encountered, Rama,
the first of warriors, likewise slew. Thrice seven times did the clear the
earth of the Kshatriya caste [*19]; and he filled with their blood the five
large lakes of Samanta-panchaka, from which he offered libations to the race of
Bhrigu. There did he behold his sire again, and the son of Richika beheld his
son, and told him what to do. Offering a solemn sacrifice to the king of the
gods, Jamadagnya presented the earth to the ministering priests. To Kas'yapa he
gave the altar made of gold, ten fathoms in length, and nine in height. With the
permission of Kas'yapa, the Brahmans divided it in pieces amongst them, and
they were thence called Khandavayana Brahmans. Having given the earth to
Kas'yapa, the hero of immeasurable prowess retired to the Mahendra Mountain,
where he still resides: and in this manner was there enmity between him and the
race of Kshatriyas, and thus was the whole earth conquered by Rama."
The son of Viswamitra
was S'unahs'ephas, the descendant of Bhrigu, given by the gods, and thence
named Devarata. Viswamitra had other sons also, amongst whom the most
celebrated were Madhuchhandas, Kritajaya, Devadeva, Ashtaka, Kachchapa, and
Harita; these founded many families, all of whom were known by the name of
Kaus'ikas, and intermarried with the families of various Rishis .
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