VISHNU PURANA. BOOK
IV. CHAP. XIII.
CHAP. XIII.
Sons of Satwata. Bhoja
princes of Mrittikavati. Surya the friend of Satrajit: appears to him in a
bodily form: gives him the Syamantaka gem: its brilliance and marvellous
properties. Satrajit gives it to Prasena, who is killed by a lion: the lion
killed by the bear Jambavat. Krishna suspected of killing Prasena, goes to look
for him in the forests: traces the bear to his cave: fights with him for the
jewel: the contest prolonged: supposed by his companions to be slain: he
overthrows Jambavat, and marries his daughter Jambavati: returns with her and
the jewel to Dwaraka: restores the jewel to Satrajit, and marries his daughter
Satyabhama. Satrajit murdered by S'atadhanwan: avenged by Krishna. Quarrel
between Krishna and Balarama. Akrura possessed of the jewel: leaves Dwaraka.
Public calamities. Meeting of the Yadavas. Story of Akrura's birth: he is
invited to return: accused by Krishna of having the Syamantaka jewel: produces
it in full assembly: it remains in his charge: Krishna acquitted of having
purloined it.
THE sons of Satwata
were Bhajina, Bhajamana, Divya, Andhaka, Devavriddha, Mahabhoja, and Vrishni.
Bhajamana had three sons, Nimi, Krikana, and Vrishni, by one wife, and as many
by another, S'atajit, Sahasrajit, and Ayutajit. The son of Devavriddha was
Babhru of whom this verse is recited; "We hear when afar, and we behold
when nigh, that Babhru is the first of men, and Devavriddha is equal to the
gods: sixty-six persons following the precepts of one, and six thousand and
eight who were disciples of the other, obtained immortality." Mahabhoja
was a pious prince; his descendants were the Bhojas, the princes of
Mrittikavati, thence called Marttikavatas. Vrishni had two sons, Sumitra and
Yudhajit; from the former Anamitra and S'ini were born. The son of Anamitra was
Nighna, who had two sons, Prasena and Satrajit. The divine Aditya, the sun, was
the friend of the latter.
On one occasion
Satrajit, whilst walking along the sea shore, addressed his mind to Surya, and
hymned his praises; on which the divinity appeared and stood before him.
Beholding him in an indistinct shape, Satrajit said to the sun, "I have
beheld thee, lord, in the heavens as a globe of fire: now do thou shew favour
unto me, that I may see thee in thy proper form." On this the sun taking
the jewel called Syamantaka from off his neck, placed it apart, and Satrajit
beheld him of a dwarfish stature, with a body like burnished copper, and with
slightly reddish eyes. Having offered his adorations, the sun desired him to demand
a boon, and he requested that the jewel might become his. The sun presented it
to him, and then resumed his place in the sky. Having obtained the spotless gem
of gems, Satrajit wore it on his neck, and becoming as brilliant thereby as the
sun himself, irradiating all the region with his splendour, he returned to
Dwaraka. The inhabitants of that city, beholding him approach, repaired to the
eternal male, Purushottama, who, to sustain the burden of the earth, had
assumed a mortal form (as Krishna), and said to him, "Lord, assuredly the
divine sun is coming to visit you." But Krishna smiled, and said, "It
is not the divine sun, but Satrajit, to whom Aditya has presented the
Syamantaka gem, and he now wears it: go and behold him without apprehension."
Accordingly they departed. Satrajit having gone to his house, there deposited
the jewel, which yielded daily eight loads of gold, and through its marvellous
virtue dispelled all fear of portents, wild beasts, fire, robbers, and famine.
Achyuta was of opinion
that this wonderful gem should be in the possession of Ugrasena; but although
he had the power of taking it from Satrajit, he did not deprive him of it, that
he might not occasion ally disagreement amongst the family. Satrajit, on the
other hand, fearing that Krishna would ask him for the jewel, transferred it to
his brother Prasena. Now it was the peculiar property of this jewel, that
although it was an inexhaustible source of good to a virtuous person, yet when
worn by a man of bad character it was the cause of his death. Prasena having
taken the gem, and hung it round his neck, mounted his horse, and went to the
woods to hunt. In the chase he was killed by a lion. The lion, taking the jewel
in his mouth, was about to depart, when he was observed and killed by Jambavat,
the king of the bears, who carrying off the gem retired into his cave, and gave
it to his son Sukumara to play with. When some time had elapsed, and Prasena
did not appear, the Yadavas began to whisper one to another, and to say, "This
is Krishna's doing: desirous of the jewel, and not obtaining it, he has
perpetrated the murder of Prasena in order to get it into his possession."
When these calumnious
rumours came to the knowledge of Krishna, he collected a number of the Yadavas,
and accompanied by them pursued the course of Prasena by the impressions of his
horse's hoofs. Ascertaining by this means that he and his horse had been killed
by a lion, he was acquitted by all the people of any share in his death.
Desirous of recovering the gem, he thence followed the steps of the lion, and
at no great distance came to the place where the lion had been killed by the
bear. Following the footmarks of the latter, he arrived at the foot of a
mountain, where he desired the Yadavas to await him, whilst he continued the
track. Still guided by the marks of the feet, he discovered a cavern, and had
scarcely entered it when he heard the nurse of Sukumara saying to him,
"The lion killed Prasena; the lion has been killed by Jambavat: weep not,
Sukumara, the Syamantaka is your own." Thus assured of his object, Krishna
advanced into the cavern, and saw the brilliant jewel in the hands of the
nurse, who was giving it as a plaything to Sukumara. The nurse soon descried
his approach, and marking his eyes fixed upon the gem with eager desire, called
loudly for help. Hearing her cries, Jambavat, full of anger, came to the cave,
and a conflict ensued between him and Achyuta, which lasted twenty-one days.
The Yadavas who had accompanied the latter waited seven or eight days in
expectation of his return, but as the foe of Madhu still came not forth, they
concluded that he must have met his death in the cavern. "It could not
have required so many days," they thought, "to overcome an enemy;"
and accordingly they departed, and returned to Dwaraka, and announced that
Krishna had been killed.
When the relations of
Achyuta heard this intelligence, they performed all the obsequial rites suited
to the occasion. The food and water thus offered to Krishna in the celebration
of his S'raddha served to support his life, and invigorate his strength in the
combat in which he was engaged; whilst his adversary, wearied by daily conflict
with a powerful foe, bruised and battered in every limb by heavy blows, and
enfeebled by want of food, became unable longer to resist him. Overcome by his
mighty antagonist, Jambavat cast himself before him and said, "Thou,
mighty being, art surely invincible by all the demons, and by the spirits of
heaven, earth, or hell; much less art thou to be vanquished by mean and
powerless creatures in a human shape; and still less by such as we are, who are
born of brute origin. Undoubtedly thou art a portion of my sovereign lord
Narayana, the defender of the universe." Thus addressed by Jambavat, Krishna
explained to him fully that he had descended to take upon himself the burden of
the earth, and kindly alleviated the bodily pain which the bear suffered from
the fight, by touching him with his hand. Jambavat again prostrated himself
before Krishna, and presented to him his daughter Jambavati, as an offering
suitable to a guest. He also delivered to his visitor the Syamantaka jewel.
Although a gift from such an individual was not fit for his acceptance, yet
Krishna took the gem for the purpose of clearing his reputation. He then
returned along with his bride Jambavati to Dwaraka..
When the people of
Dwaraka beheld Krishna alive and returned, they were filled with delight, so
that those who were bowed down with years recovered youthful vigour; and all
the Yadavas, men and women, assembled round Anakadundubhi, the father of the
hero, and congratulated him. Krishna related to the whole assembly of the
Yadavas all that had happened, exactly as it had befallen, and restoring the
Syamantaka jewel to Satrajit was exonerated from the crime of which he had been
falsely accused. He then led Jambavati into the inner apartments.
When Satrajit
reflected that he had been the cause of the aspersions upon Krishna's
character, he felt alarmed, and to conciliate the prince he gave him to wife
his daughter Satyabhama. The maiden had been previously sought in marriage by
several of the most distinguished Yadavas, as Akrura, Kritavarman and
S'atadhanwan, who were highly incensed at her being wedded to another, and leagued
in enmity against Satrajit. The chief amongst them, with Akrura and
Kritavarman, said to S'atadhanwan, "This caitiff Satrajit has offered a
gross insult to you, as well as to us who solicited his daughter, by giving her
to Krishna: let him not live: why do you not kill him, and take the jewel?
Should Achyuta therefore enter into feud with you, we will take your
part." Upon this promise S'atadhanwan undertook to slay Satrajit.
When news arrived that
the sons of Pandu had been burned in house of wax, Krishna, who knew the real
truth, set off for Baranavata to allay the animosity of Duryodhana, and to
perform the duties his relationship required. S'atadhanwan taking advantage of
his absence, killed Satrajit in his sleep, and took possession of the gem. Upon
this coming to the knowledge of Satyabhama, she immediately mounted her
chariot, and, filled with fury at her father's murder, repaired to Baranavata,
and told her husband how Satrajit had been killed by S'atadhanwan in resentment
of her having been married to another, and how he had carried off the jewel;
and she implored him to take prompt measures to avenge such heinous wrong.
Krishna, who is ever internally placid, being informed of these transactions,
said to Satyabhama, as his eyes flashed with indignation, "These are
indeed audacious injuries, but I will not submit to them from so vile a wretch.
They must assail the tree, who would kill the birds that there have built their
nests. Dismiss excessive sorrow; it needs not your lamentations to excite any
wrath." Returning forthwith to Dwaraka, Krishna took Baladeva apart, and
said to him, "A lion slew Prasena, hunting in the forests; and now
Satrajit has been murdered by S'atadhanwan. As both these are removed, the
jewel which belonged to them is our common right. Up then, ascend your car, and
put S'atadhanwan to death."
Being thus excited by
his brother, Balarama engaged resolutely in the enterprise; but S'atadhanwan,
being aware of their hostile designs, repaired to Kritavarman, and required his
assistance. Kritavarman, however, declined to assist him, pleading his inability
to engage in a conflict with both Baladeva and Krishna. S'atadhanwan thus
disappointed, applied to Akrura; but he said, "You must have recourse to
some other protector. How should I be able to defend you? There is no one even
amongst the immortals, whose praises are celebrated throughout the universe,
who is capable of contending with the wielder of the discus, at the stamp of
whose foot the three worlds tremble; whose hand makes the wives of the Asuras
widows, whose weapons no host, however mighty, can resist: no one is capable of
encountering the wielder of the ploughshare, who annihilates the prowess of his
enemies by the glances of his eyes, that roll with the joys of wine; and whose
vast ploughshare manifests his might, by seizing and exterminating the most
formidable foes." "Since this is the case," replied
S'atadhanwan, "and you are unable to assist me, at least accept and take
care of this jewel." "I will do so," answered Akrura, "if
you promise that even in the last extremity you will not divulge its being in
my possession." To this S'atadhanwan agreed, and Akrura took the jewel;
and the former mounting a very swift mare, one that could travel a hundred
leagues a day, fled from Dwaraka.
When Krishna heard of
S'atadhanwan's flight, he harnessed his four horses, S'aivya, Sugriva,
Meghapushpa, and Balahaka, to his car, and, accompanied by Balarama, set off in
pursuit. The mare held her speed, and accomplished her hundred leagues; but
when she reached the country of Mithila, her strength was exhausted, and she
dropped down and died. S'atadhanwan dismounting, continued his flight on foot.
When his pursuers came to the place where the mare had perished, Krishna said
to Balarama, "Do you remain in the car, whilst I follow the villain on foot,
and put him to death; the ground here is bad; and the horses will not be able
to drag the chariot across it." Balarama accordingly stayed with the car,
and Krishna followed S'atadhanwan on foot: when he had chased him for two kos,
he discharged his discus, and, although S'atadhanwan was at a considerable
distance, the weapon struck off his head. Krishna then coining up, searched his
body and his dress for the Syamantaka jewel, but found it not. He then returned
to Balabhadra, and told him that they had effected the death of S'atadhanwan to
no purpose, for the precious gem, the quintessence of all worlds, was not upon
his person. When Balabhadra heard this, he flew into a violent rage, and said
to Vasudeva, "Shame light upon you, to be thus greedy of wealth! I
acknowledge no brotherhood with you. Here lies my path. Go whither you please;
I have done with Dwaraka, with you, with all our house. It is of no use to seek
to impose upon me with thy perjuries." Thus reviling his brother, who
fruitlessly endeavoured to appease him, Balabhadra went to the city of Videha,
where Janaka received him hospitably, and there he remained. Vasudeva returned
to Dwaraka. It was during his stay in the dwelling of Janaka that Duryodhana,
the son of Dhritarashtra, learned from Balabhadra the art of fighting with the
mace. At the expiration of three years, Ugrasena and other chiefs of the
Yadavas, being satisfied that Krishna had not the jewel, went to Videha, and
removed Balabhadra's suspicions, and brought him home.
Akrura, carefully
considering the treasures which the precious jewel secured to him, constantly
celebrated religious rites, and, purified with holy prayers, lived in affluence
for fifty-two years; and through the virtue of that gem there was no dearth nor
pestilence in the whole country. At the end of that period, S'atrughna, the
great grandson of Satwata, was killed by the Bhojas, and as they were in bonds
of alliance with Akrura, he accompanied them in their flight from Dwaraka. From
the moment of his departure various calamities, portents, snakes, dearth,
plague, and the like, began to prevail; so that he whose emblem is Garuda
called together the Yadavas, with Balabhadra and Ugrasena, and recommended them
to consider how it was that so many prodigies should have occurred at the same
time. On this Andhaka, one of the elders of the Yadhu race, thus spake:
"Wherever S'waphalka, the father of Akrura, dwelt, there famine, plague,
dearth, and other visitations were unknown. Once when there was want of rain in
the kingdom of Kasiraja, S'waphalka was brought there, and immediately there
fell rain from the heavens. It happened also that the queen of Kas'iraja
conceived, and was quick with a daughter; but when the time of delivery
arrived, the child issued not from the womb. Twelve years passed away, and
still the girl was unborn. Then Kas'iraja spake to the child, and said,
'Daughter, why is your birth thus delayed? come forth; I desire to behold you,
why do you inflict this protracted suffering upon your mother?' Thus addressed,
the infant answered, 'If, father, you will present a cow every day to the
Brahmans, I shall at the end of three years more be born.' The king accordingly
presented daily a cow to the Brahmans, and at the end of three years the damsel
came into the world. Her father called her Gandini, and he subsequently gave
her to S'waphalka, when he came to his palace for his benefit. Gandini, as long
as she lived, gave a cow to the Brahmans every day. Akrura was her son by S'waphalka,
and his birth therefore proceeds from a combination of uncommon excellence.
When a person such as he is, is absent from us, is it likely that famine,
pestilence, and prodigies should fail to occur? Let him then he invited to
return: the faults of men of exalted worth must not be too severely
scrutinized."
Agreeably to the
advice of Audhaka the elder, the Yadavas sent a mission, headed by Kes'ava,
Ugrasena, and Balabhadra, to assure Akrura that no notice would be taken of any
irregularity committed by him; and having satisfied him that he was in no
danger, they brought him back to Dwaraka. Immediately on his arrival, in
consequence of the properties of the jewel, the plague, dearth, famine, and
every other calamity and portent, ceased. Krishna, observing this, reflected
that the descent of Akrura from Gandini and S'waphalka was a cause wholly
disproportionate to such an effect, and that some more powerful influence must
be exerted to arrest pestilence and famine. "Of a surety," said he to
himself, "the great Syamantaka jewel is in his keeping, for such I have
heard are amongst its properties. This Akrura too has been lately celebrating
sacrifice after sacrifice; his own means are insufficient for such expenses; it
is beyond a doubt that he has the jewel." Having come to this conclusion,
he called a meeting of all the Yadavas at his house, under the pretext of some
festive celebration. When they were all seated, and the. purport of their
assembling had been explained, and the business accomplished, Krishna entered
into conversation with Akrura, and, after laughing and joking, said to him,
"Kinsman, you are a very prince in your liberality; but we know very well
that the precious jewel which was stolen by Sudhanwan was delivered by him to
you, and is now in your possession, to the great benefit of this kingdom. So
let it remain; we all derive advantage from its virtues.
But Balabhadra
suspects that I have it, and therefore, out of kindness to me, shew it to the
assembly." When Akrura, who had the jewel with him, was thus taxed, he
hesitated what he should do. "If I deny that I have the jewel,"
thought he, "they will search my person, and find the gem hidden amongst
my clothes. I cannot submit to a search." So reflecting, Akrura said to
Narayana, the cause of the whole world, "It is true that the Syamantaka
jewel was entrusted to me by S'atadhanwan, when he went from hence. I expected
every day that you would ask me for it, and with much inconvenience therefore I
have kept it until now. The charge of it has subjected me to so much anxiety,
that I have been incapable of enjoying any pleasure, and have never known a
moment's ease. Afraid that you would think me unfit to retain possession of a
jewel so essential to the welfare of the kingdom, I forbore to mention to you
its being in my hands; but now take it yourself, and give the care of it to
whom you please." Having thus spoken, Akrura drew forth from his garments
a small gold box, and took from it the jewel. On displaying it to the assembly
of the Yadavas, the whole chamber where they sat was illuminated by its
radiance. "This," said Akrura, "is the Syamantaka gem, which was
consigned to me by S'atadhanwan: let him to whom it belongs now take it."
When the Yadavas
beheld the jewel, they were filled with astonishment, and loudly expressed
their delight. Balabhadra immediately claimed the jewel as his property jointly
with Achyuta, as formerly agreed upon; whilst Satyabhama, demanded it as her
right, as it had originally belonged to her father. Between these two Krishna
considered himself as an ox between the two wheels of a cart, and thus spake to
Akrura in the presence of all the Yadavas: "This jewel has been exhibited
to the assembly in order to clear my reputation; it is the joint right of
Balabhadra and myself, and is the patrimonial inheritance of Satyabhama. But
this jewel, to be of advantage to the whole kingdom, should be taken charge of
by a person who leads a life of perpetual continence: if worn by an impure individual,
it will be the cause of his death. Now as I have sixteen thousand wives, I am
not qualified to have the care of it. It is not likely that Satyabhama will
agree to the conditions that would entitle her to the possession of the jewel;
and as to Balabhadra, he is too much addicted to wine and the pleasures of
sense to lead a life of self-denial. We are therefore out of the question, and
all the Yadavas, Balabhadra, Satyabhama, and myself, request you, most
bountiful Akrura, to retain the care of the jewel, as you have done hitherto,
for the general good; for you are qualified to have the keeping of it, and in
your hands it has been productive of benefit to the country. You must not
decline compliance with our request." Akrura, thus urged, accepted the
jewel, and thenceforth wore it publicly round his neck, where it shone with
dazzling brightness; and Akrura moved about like the sun, wearing a garland of
light.
He who calls to mind
the vindication of the character of Krishna from false aspersions, shall never
become the subject of unfounded accusation in the least degree, and living in
the full exercise of his senses shall be cleansed from every sin.
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