VISHNU PURANA. BOOK
IV. CHAP. IV.
The progeny of Sagara:
their wickedness: he performs an As'wamedha: the horse stolen by Kapila: found
by Sagara's sons, who are all destroyed by the sage: the horse recovered by
Ans'umat: his descendants. Legend of Mitrasaha or Kalmashapada, the son of
Sudasa. Legend of Khatwanga. Birth of Rama and the other sons of Das'aratha.
Epitome of the history of Rama: his descendants, and those of his brothers.
Line of Kus'a. Vrihadbala, the last, killed in the great war.
SUMATI the daughter of
Kas'yapa, and Kesini the daughter of Raja Viderbha, were the two wives of Sagara.
Being without progeny, the king solicited the aid of the sage Aurva with great
earnestness, and the Muni pronounced this boon, that one wife should bear one
son, the upholder of his race, and the other should give birth to sixty
thousand sons; and he left it to them to make their election. Kesini chose to
have the single son; Sumati the multitude: and it came to pass in a short time
that the former bore Asamanjas, a prince through whom the dynasty continued;
and the daughter of Vinata (Sumati) had sixty thousand sons. The son of
Asamanjas was Ans'umat.
Asamanjas was from his
boyhood of very irregular conduct. His father hoped that as he grew up to
manhood he would reform; but finding that he continued guilty of the same
immorality, Sagara abandoned him. The sixty thousand sons of Sagara followed
the example of their brother Asamanjas. The path of virtue and piety being
obstructed in the world by the sons of Sagara, the gods repaired to the Muni
Kapila, who was a portion of Vishnu, free from fault, and endowed with all true
wisdom. Having approached him with respect, they said, "O lord, what will
become of the world, if these sons of Sagara are permitted to go on in the evil
ways which they have learned from Asamanjas! Do thou, then, assume a visible
form, for the protection of the afflicted universe." "Be
satisfied," replied the sage, "in a brief time the sons of Sagara
shall be all destroyed."
At that period Sagara
commenced the performance of the solemn sacrifice of a horse, who was guarded
by his own sons: nevertheless some one stole the animal, and carried it off
into a chasm in the earth, Sagara commanded his sons to search for the steed;
and they, tracing him by the impressions of his hoofs, followed his course with
perseverance, until coming to the chasm where he had entered, they proceeded to
enlarge it, and dug downwards each for a league. Coming to Patala, they beheld
the horse wandering freely about, and at no great distance from him they saw
the Rishi Kapila sitting, with his head declined in meditation, and
illuminating the surrounding space with radiance as bright as the splendours of
the autumnal sun, shining in an unclouded sky. Exclaiming, "This is the
villain who has maliciously interrupted our sacrifice, and stolen the horse!
kill him! kill him!" they ran towards him with uplifted weapons. The Muni
slowly raised his eyes, and for an instant looked upon them, and they were
reduced to ashes by the sacred flame that darted from his person.
When Sagara learned
that his sons, whom he had sent in pursuit of the sacrificial steed, had been
destroyed by the might of the great Rishi Kapila, he dispatched Ans'umat, the
son of Asamaujas, to effect the animals recovery. The youth, proceeding by the
deep path which the princes had dug, arrived where Kapila was, and bowing
respectfully, prayed to him, and so propitiated him, that the saint said,
"Go, my son, deliver the horse to your grandfather; and demand a boon; thy
grandson shall bring down the river of heaven on the earth." Ans'umat
requested as a boon that his uncles, who had perished through the sage's
displeasure, might, although unworthy of it, be raised to heaven through his
favour. "I have told you," replied Kapila, "that your grandson
shall bring down upon earth the Ganges of the gods; and when her waters shall
wash the bones and ashes of thy grandfather's sons, they shall be raised to
Swarga. Such is the efficacy of the stream that flows from the toe of Vishnu,
that it confers heaven upon all who bathe in it designedly, or who even become
accidentally immersed in it: those even shall obtain Swarga, whose bones, skin,
fibres, hair, or any other part, shall be left after death upon the earth which
is contiguous to the Ganges." Having acknowledged reverentially the
kindness of the sage, Ans'umat returned to his grandfather, and delivered to
him the horse. Sagara, on recovering the steed, completed his sacrifice; and in
affectionate memory of his sons, denominated Sagara the chasm which they had
dug.
The son of Ans'umat
was Dilipa; his son was Bhagiratha, who brought Ganga down to earth, whence she
is called Bhagirathi. The son of Bhagiratha was S'ruta; his son was Nabhaga;
his son was Ambarisha; his son was Sindhudwipa; his son was Ayutas'wa [*8]; his
son was Rituparna, the friend of Nala, skilled profoundly in dice. The son of
Rituparna was Sarvakama; his son was Sudasa; his son was Saudasa, named also
Mitrasaha.
The son of Sudasa
having gone into the woods to hunt, fell in with a couple of tigers, by whom
the forest had been cleared of the deer. The king slew one of these tigers with
an arrow. At the moment of expiring, the form of the animal was changed, and it
became that of a fiend of fearful figure, and hideous aspect. Its companion,
threatening the prince with its vengeance, disappeared.
After some interval
Saudasa celebrated a sacrifice, which was conducted by Vas'ishtha. At the close
of the rite Vas'ishtha went out; when the Rakshas, the fellow of the one that
had been killed in the figure of a tiger, assumed the semblance of Vas'ishtha,
and came and said to the king, "Now that the sacrifice is ended, you must
give me flesh to eat: let it be cooked, and I will presently return."
Having said this, he withdrew, and, transforming himself into the shape of the
cook, dressed some human flesh, which he brought to the king, who, receiving it
on a plate of gold, awaited the reappearance of Vas'ishtha. As soon as the Muni
returned, the king offered to him the dish. Vas'ishtha surprised at such want
of propriety in the king, as his offering him meat to eat, considered what it
should be that was so presented, and by the efficacy of his meditations
discovered that it was human flesh. His mind being agitated with wrath, he
denounced a curse upon the Raja, saying, "Inasmuch as you have insulted
all such holy men as we are, by giving me what is not to be eaten, your
appetite shall henceforth be excited by similar food."
"It was
yourself," replied the Raja to the indignant sage, "who commanded
this food to be prepared." "By me!" exclaimed Vas'ishtha;
"how could that have been?" and again having recourse to meditation,
he detected the whole truth. Foregoing then all displeasure towards the king,
he said, "The food to which I have sentenced you shall not be your
sustenance for ever; it shall only be so for twelve years." The king, who
had taken up water in the palms of his hands, and was prepared to curse the
Muni, now considered that Vas'ishtha was his spiritual guide, and being
reminded by Madayanti his queen that it ill became him to denounce an
imprecation upon a holy teacher, who was the guardian divinity of his race,
abandoned his intention.
Unwilling to cast the
water upon the earth, lest it should wither up the grain, for it was
impregnated with his malediction, and equally reluctant to throw it up into the
air, lest it should blast the clouds, and dry up their contents, he threw it
upon, his own feet. Scalded by the heat which the water had derived from his
angry imprecation, the feet of the Raja became spotted black and white, and he
thence obtained the name of Kalmashapada, or he with the spotted (kalmasha)
feet (pada).
In consequence of the
curse of Vas'ishtha, the Raja became a cannibal every sixth watch of the day
for twelve years, and in that state wandered through the forests, and devoured
multitudes of men. On one occasion he beheld a holy person engaged in dalliance
with his wife. As soon as they saw his terrific form, they were frightened, and
endeavoured to escape; but the regal Rakshasa overtook and seized the husband.
The wife of the Brahman then also desisted from flight, and earnestly entreated
the savage to spare her lord, exclaiming, "Thou, Mitrasaha, art the pride
of the royal house of Ikshwaku, not a malignant fiend! it is not in thy nature,
who knowest the characters of women, to carry off and devour my husband."
But all was in vain, and, regardless of her reiterated supplications, he ate
the Brahman, as a tiger devours a deer. The Brahman's wife, furious with wrath,
then addressed the Raja, and said, "Since you have barbarously disturbed the
joys of a wedded pair, and killed my husband, your death shall be the
consequence of your associating with your queen." So saying, she entered
the flames.
At the expiration of
the period of his curse Saudasa returned home. Being reminded of the
imprecation of the Brahmani by his wife Madayanti, he abstained from conjugal
intercourse, and was in consequence childless; but having solicited the
interposition of Vas'ishtha, Madayanti became pregnant. The child, however, was
not born for seven years, when the queen, becoming impatient, divided the womb
with a sharp stone, and was thereby delivered. The child was thence called
As'maka (from As'man, 'a stone'). The son of As'maka was Mulaka, who, when the
warrior tribe was extirpated upon earth, was surrounded and concealed by a
number of females; whence he was denominated Narikavacha (having women for
armour). The son of Mulaka was Das'aratha; his son was Ilavila; his son was
Vis'wasaha; his son was Khatwanga, called also Dilipa, who in a battle between
the gods and the Asuras, being called by the former to their succour, killed a
number of the latter. Having thus acquired the friendship of the deities in
heaven, they desired him to demand a boon. He said to them, "If a boon is to
be accepted by me, then tell me, as a favour, what is the duration of my
life." "The length of your life is but an hour," the gods
replied. On which, Khatwanga, who was swift of motion, descended in his
easy-gliding chariot to the world of mortals. Arrived there, he prayed, and
said, "If my own soul has never been dearer to me than the sacred
Brahmans; if I have never deviated from the discharge of my duty; if I have
never regarded gods, men, animals, vegetables, all created things, as different
from the imperishable; then may I, with unswerving step, attain to that divine
being on whom holy sages meditate!" Having thus spoken, he was united with
that supreme being, who is Vasudeva; with that elder of all the gods, who is
abstract existence, and whose form cannot be described. Thus he obtained
absorption, according to this stanza, which was repeated formerly by the seven
Rishis; "Like unto Khatwanga will be no one upon earth, who having come
from heaven, and dwelt an hour amongst men, became united with the three worlds
by his liberality and knowledge of truth."
The son of Khatwanga
was Dirghabahu; his son was Raghu; his son was Aja; his son was Das'aratha. The
god from whose navel the lotus springs became fourfold, as the four sons of
Das'aratha, Rama, Lakshmana, Bharata, and S'atrughna, for the protection of the
world. Rama, whilst yet a boy, accompanied Viswamitra, to protect his
sacrifice, and slew Tadaka. He afterwards killed Maricha with his resistless
shafts; and Subahu and others fell by his arms. He removed the guilt of Ahalya
by merely looking upon her. In the palace of Janaka he broke with ease the
mighty bow of Mahes'wara, and received the hand of Sita, the daughter of the king,
self-born from the earth, as the prize of his prowess. He humbled the pride of
Paras'urama, who vaunted his triumphs over the race of Haihaya, and his
repeated slaughters of the Kshatriya tribe. Obedient to the commands of his
father, and cherishing no regret for the loss of sovereignty, he entered the
forest, accompanied by his brother Lakshmana and by his wife, where he killed
in conflict Viradha, Kharadushana and other Rakshasas, the headless giant
Kabandha, and Bali the monkey monarch. Having built a bridge across the ocean,
and destroyed the whole Rakshasa nation, he recovered his bride Sita, whom
their ten-headed king Ravana had carried off, and returned to Ayodhya with her,
after she had been purified by the fiery ordeal from the soil contracted by her
captivity, and had been honoured by the assembled gods, who bore witness to her
virtue.
Bharata made himself
master of the country of the Gandharbas, after destroying vast numbers of them;
and S'atrughna having killed the Rakshasa chief Lavana, the son of Madhu, took
possession of his capital Mathura.
Having thus, by their
unequalled valour and might, rescued the whole world from the dominion of
malignant fiends, Rama, Lakshmana, Bharata, and S'atrughna reascended to
heaven, and were followed by those of the people of Kos'ala who were fervently
devoted to these incarnate portions of the supreme Vishnu.
Rama and his brothers
had each two sons. Kus'a and Lava were the sous of Rama; those of Lakshmana
were Angada and Chandraketu; the sons of Bharata were Taksha and Pushkara; and
Subahu and S'urasena were the sons of S'atrughna.
The son of Kus'a was
Atithi; his son was Nishadha; his son was Nala; his son was Nabhas; his son was
Pundarika; his son was Kshemadhanwan; his son was Devanika; his son was Ahinagu;
his son was Paripatra; his son was Dala; his son was Chhala; his son was Uktha;
his son was Vajranabha; his son was S'ankhanabha; his son was Abhyutthitas'wa;
his son was Vis'wasaha; his son was Hiranyanabha, who was a pupil of the mighty
Yogi Jaimini, and communicated the knowledge of spiritual exercises to
Yajnawalkya]. The son of this saintly king was Pushya; his son was Dhruvasandhi;
his son was Sudars'ana; his son was Agnivarna; his son was S'ighra; his son was
Maru, who through the power of devotion (Yoga) is still living in the village
called Kalapa, and in a future age will be the restorer of the Kshatriya race
in the solar dynasty. Maru had a son named Prasus'ruta; his son was Susandhi;
his son was Amarsha; his son was Mahaswat; his son was Vis'rutavat; and his son
was Vrihadbala, who was killed in the great war by Abhimanyu, the son of
Anjuna. These are the most distinguished princes in the family of Ikshwaku:
whoever listens to the account of them will be purified from all his sins.
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