VISHNU PURANA. BOOK IV. CHAP. X.
The sons of Nahusha.
The sons of Yayati: he is cursed by S'ukra: wishes his sons to exchange their
vigour for his infirmities. Puru alone consents. Yayati restores him his youth:
divides the earth amongst his sons, under the supremacy of Puru.
YATI, Yayati, Sanyati,
Ayati, Viyati, and Kriti were the six valiant sons of Nahusha. Yati declined
the sovereignty, and Yayati therefore succeeded to the throne. He had two
wives, Devayani the daughter of Usanas, and S'armishtha the daughter of Vrishaparvan;
of whom this genealogical verse is recited: "Devayani bore two sons, Yadu
and Turvasu. Sarmishtha, the daughter of Vrishaparvan, had three sons, Druhyu,
Anu, and Puru." Through the curse of Us'anas, Yayati became old and infirm
before his time; but having appeased his father-in-law, he obtained permission
to transfer his decrepitude to anyone who would consent to take it. He first
applied to his eldest son Yadu, and said, "Your maternal grandfather has
brought this premature decay upon me: by his permission, however, I may
transfer it to you for a thousand years. I am not yet satiate, with worldly
enjoyments, and wish to partake of them through the means of your youth. Do not
refuse compliance with my request." Yadu, however, was not willing to take
upon him his father's decay; on which his father denounced an imprecation upon
him, and said, "Your posterity shall not possess dominion." He then
applied successively to Druhyu, Turvasu, and Anu, and demanded of them their
juvenile vigour. They all refused, and were in consequence cursed by the king.
Lastly he made the same request of Sarmishtha's youngest son, Puru, who bowed
to his father, and readily consented to give him his youth, and receive in
exchange Yayati's infirmities, saying that his father had conferred upon him a
great favour.
The king Yayati being
thus endowed with renovated youth, conducted the affairs of state for the good
of his people, enjoying such pleasures as were suited to his age and strength,
and were not incompatible with virtue. He formed a connexion with the celestial
nymph Vis'wachi, and was wholly attached to her, and conceived no end to his
desires. The more they were gratified, the more ardent they became; as it is
said in this verse, "Desire is not appeased by enjoyment: fire fed with
sacrificial oil becomes but the more intense. No one has ever more than enough
of rice, or barley, or gold, or cattle, or women: abandon therefore inordinate
desire. When a mind finds neither good nor ill in all objects, but looks on all
with an equal eye, then everything yields it pleasure. The wise man is filled
with happiness, who escapes from desire, which the feeble minded can with
difficulty relinquish, and which grows not old with the aged. The hair becomes
grey, the teeth fall out, as man advances in years; but the love of wealth, the
love of life, are not impaired by age." "A thousand years have
passed," reflected Yayati, "and my mind is still devoted to pleasure:
every day my desires are awakened by new objects. I will therefore now renounce
all sensual enjoyment, and fix my mind upon spiritual truth. Unaffected by the
alternatives of pleasure and pain, and having nothing I may call my own, I will
henceforth roam the forests with the deer."
Having made this
determination, Yayati restored his youth to Puru, resumed his own decrepitude,
installed his youngest son in the sovereignty, and departed to the wood of
penance (Tapovana). To Turvasu he consigned the south-east districts of his
kingdom; the west to Druhyu; the south to Yadu; and the north to Anu; to govern
as viceroys under their younger brother Puru, whom he appointed supreme monarch
of the earth.
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