VISHNU PURANA. BOOK IV. CHAP. XV.
Explanation of the
reason why S'is'upala in his previous births as Hiranyakas'ipu and Ravana was
not identified with Vishnu on being slain by him, and was so identified when
killed as S'is'upala. The wives of Vasudeva: his children: Balarama and Krishna
his sons by Devaki: born apparently of Rohini and Yasoda. The wives and
children of Krishna. Multitude of the descendants of Yadu.
MAITREYA.--Most
eminent of all who cultivate piety, I am curious to hear from you, and you are
able to explain to me, how it happened that the same being who when killed by
Vishnu as Hiranyakas'ipu and Ravana obtained enjoyments which, though scarcely
attainable by the immortals, were but temporary, should have been absorbed into
the eternal Hari when slain by him in the person of S'is'upala.
PARAS'ARA.--When the
divine author of the creation, preservation, and destruction of the universe
accomplished the death of Hiranyakas'ipu, he assumed a body composed of the
figures of a lion and a man, so that Hiranyakas'ipu was not aware that his
destroyer was Vishnu: although therefore the quality of purity, derived from
exceeding merit, had been attained, yet his mind was perplexed by the
predominance of the property of passion; and the consequence of that
intermixture was, that he reaped, as the result of his death by the hands of
Vishnu, only unlimited power and enjoyment upon earth, as Das'anana, the
sovereign of the three spheres; he did not obtain absorption into the supreme
spirit, that is without beginning or end, because his mind was not wholly
dedicated to that sole object. So also Das'anana being entirely subject to the
passion of love, and engrossed completely by the thoughts of Janaki, could not
comprehend that the son of Das'aratha whom he beheld was in reality the divine
Achyuta. At the moment of his death he was impressed with the notion that his
adversary was a mortal, and therefore the fruit he derived from being slain by
Vishnu was confined to his birth in the illustrious family of the kings of
Chedi, and the exercise of extensive dominion. In this situation many
circumstances brought the names of Vishnu to his notice, and on all these
occasions the enmity that had accumulated through successive births influenced
his mind; and in speaking constantly with disrespect of Achyuta, he was ever
repeating his different appellations. Whether walking, eating, sitting, or
sleeping, his animosity was never at rest, and Krishna was ever present to his
thoughts in his ordinary semblance, having eyes as beautiful as the leaf of the
lotus, clad in bright yellow raiment, decorated with a garland, with bracelets
on his arms and wrists, and a diadem on his head; having four robust arms,
bearing the conch, the discus, the mace, and the lotus. Thus uttering his
names, even though in malediction, and dwelling upon his image, though in
enmity, he beheld Krishna, when inflicting his death, radiant with resplendent
weapons, bright with ineffable splendour in his own essence as the supreme
being, and all his passion and hatred ceased, and he was purified front every
defect. Being killed by the discus of Vishnu at the instant he thus meditated,
all his sins were consumed by his divine adversary, and he was blended with him
by whose might he had been slain. I have thus replied to your inquiries. He by
whom the divine Vishnu is named or called to recollection, even in enmity,
obtains a reward that is difficult of attainment to the demons and the gods:
how much greater shall be his recompense who glorifies the deity in fervour and
in faith!
Vasudeva, also called
Anakadandubhi, had Rohini, Pauravi, Bhadra, Madira, Devaki, and several other
wives. His sons by Rohini were Balabhadra, Sarana, S'aru, Durmada, and others.
Balabhadra espoused Revati, and had by her Nisatha and Ulmuka. The sons of
S'arana were Marshti, Marshtimat, S'is'u, Satyadhriti, and others. Bhadras'wa,
Bhadrabahu, Durgama, Bhuta, and others, were born in the family of Rohini (of
the race of Puru). The sons of Vasudeva by Madira were Nanda, Upananda,
Kritaka, and others. Bhadra bore him Upanidhi, Gada, and others. By his wife
Vais'ali he had one son named Kaus'ika. Devaki bore him six sons, Kirttimat,
Sushena, Udayin, Bhadrasena, Rijudas'a, and Bhadradeha; all of whom Kansa put
to death.
When Devaki was
pregnant the seventh time, Yoganidra (the sleep of devotion), sent by Vishnu,
extricated the embryo from its maternal womb at midnight, and transferred it to
that of Rohini; and from having been thus taken away, the child (who was
Balarama) received the name of Sankarshana. Next, the divine Vishnu himself,
the root of the vast universal tree, inscrutable by the understandings of all
gods, demons, sages, and men, past, present, or to come, adored by Brahma and
all the deities, he who is without beginning, middle, or end, being moved to
relieve the earth of her load, descended into the womb of Devaki, and was born
as her son Vasudeva. Yoganidra, proud to execute his orders, removed the embryo
to Yasoda, the wife of Nanda the cowherd. At his birth the earth was relieved
from all iniquity; the sun, moon, and planets shone with unclouded splendour;
all fear of calamitous portents was dispelled; and universal happiness
prevailed. From the moment he appeared, all mankind were led into the righteous
path in him.
Whilst this powerful
being resided in this world of mortals, he had sixteen thousand and one hundred
wives; of these the principal were Rukmini, Satyabhama, Jambavati, Jatahas'ini,
and four others. By these the universal form, who is without beginning, begot a
hundred and eighty thousand sons, of whom thirteen are most renowned,
Pradyumna, Charudeshna, Samba, and others. Pradyumna married Kakudwati, the
daughter of Rukmin, and had by her Aniruddha. Aniruddha married Subhadra, the
granddaughter of the same Rukmin, and she bore him a son named Vajra. The son
of Vajra was Bahu; and his son was Sucharu.
In this manner the
descendants of Yadu multiplied, and there were many hundreds of thousands of
them, so that it would be impossible to repeat their names in hundreds of
years. Two verses relating to them are current: "The domestic instructors
of the boys in the use of arms amounted to three crores and eighty lacs (or
thirty-eight millions). Who shall enumerate the whole of the mighty men of the
Yadava race, who were tens of ten thousands and hundreds of hundred thousands
in number?" Those powerful Daityas who were killed in the conflicts
between them and the gods were born again upon earth as men, as tyrants and
oppressors; and, in order to check their violence, the gods also descended to
the world of mortals, and became members of the hundred and one branches of the
family of Yadu. Vishnu was to them a teacher and a ruler, and all the Yadavas
were obedient to his commands.
Whoever listens
frequently to this account of the origin of the heroes of the race of Vrishni,
shall be purified from all sin, and obtain the sphere of Vishnu.
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