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दुःखजन्मप्रवृत्तिदोषमिथ्याज्ञानानामुत्तरोत्तरापाये तदनन्तरापायादपवर्गः II1/1/2 न्यायदर्शन अर्थ : तत्वज्ञान से मिथ्या ज्ञान का नाश हो जाता है और मिथ्या ज्ञान के नाश से राग द्वेषादि दोषों का नाश हो जाता है, दोषों के नाश से प्रवृत्ति का नाश हो जाता है। प्रवृत्ति के नाश होने से कर्म बन्द हो जाते हैं। कर्म के न होने से प्रारम्भ का बनना बन्द हो जाता है, प्रारम्भ के न होने से जन्म-मरण नहीं होते और जन्म मरण ही न हुए तो दुःख-सुख किस प्रकार हो सकता है। क्योंकि दुःख तब ही तक रह सकता है जब तक मन है। और मन में जब तक राग-द्वेष रहते हैं तब तक ही सम्पूर्ण काम चलते रहते हैं। क्योंकि जिन अवस्थाओं में मन हीन विद्यमान हो उनमें दुःख सुख हो ही नहीं सकते । क्योंकि दुःख के रहने का स्थान मन है। मन जिस वस्तु को आत्मा के अनुकूल समझता है उसके प्राप्त करने की इच्छा करता है। इसी का नाम राग है। यदि वह जिस वस्तु से प्यार करता है यदि मिल जाती है तो वह सुख मानता है। यदि नहीं मिलती तो दुःख मानता है। जिस वस्तु की मन इच्छा करता है उसके प्राप्त करने के लिए दो प्रकार के कर्म होते हैं। या तो हिंसा व चोरी करता है या दूसरों का उपकार व दान आदि सुकर्म करता है। सुकर्म का फल सुख और दुष्कर्मों का फल दुःख होता है परन्तु जब तक दुःख सुख दोनों का भोग न हो तब तक मनुष्य शरीर नहीं मिल सकता !

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The Fickle-Minded Monk – A Tale of Wisdom and Impermanence

MKP अगस्त 17, 2022

Citta Hatta realizing impermanence and embracing the monastic path


Subtitle: How Citta Hatta learned the impermanent nature of the body and attained the first stage of sainthood

The Story of Citta Hatta

Citta Hatta had been searching for one of his oxen that had strayed into the woods when hunger overtook him. He stumbled upon a monastery, where the monks generously offered him a meal. While eating, he noticed that their simple fare was far better than what he could afford even after a hard day’s work. On a whim, he decided to leave his home and wife to become a monk.

At first, Citta Hatta followed the monastic rules diligently. But gradually, boredom set in. He grew restless, avoiding even his daily almsround. Soon, he longed for his wife’s company and returned home. However, domestic life proved challenging, and he once again became a bhikkhu.

This cycle of leaving and returning continued six times. Each time, the pull of sensual desire or the hardship of lay life drew him back and forth between the monastery and his home.

Citta Hatta realizing impermanence and embracing the monastic path


The Turning Point

The sixth time Citta Hatta returned home, his wife became pregnant. One night, as she slept soundly, he went to admire her new condition, only to see her snoring, saliva on her chin, and clothes and hair in disarray. She looked bloated and corpse-like to him.

At that moment, a deep disgust and realization arose in him. He understood the unpleasant and impermanent nature of the body. Reflecting, he thought:

“I have entered the Order six times and left each time due to my lust. Now I see the true nature of the body and will not be fooled again.”

With this insight, he left home for good, determined to become a bhikkhu. On the way, he reflected on impermanence and unsatisfactoriness, which led him to attain the first stage of sainthood.

Citta Hatta realizing impermanence and embracing the monastic path

Challenges in the Monastery

Upon returning, the bhikkhus were reluctant to admit Citta Hatta. His reputation for fickleness had spread widely. They mocked him:

“You have been shaving your head so often it is like a whetting stone!”

Yet Citta Hatta remained steadfast. After several months, even though he had not left again, his fellow monks doubted his determination. They teased him, asking if he planned to return to his wife. He replied:

“Previously, I returned because I had attachments, but now I have none.”

The bhikkhus reported this to the Buddha. The Buddha confirmed:

“His mind was not steadfast before and he did not understand the Dhamma. But now, he is an arahat and has truly discarded all attachments. This time, Citta Hatta will not be going home again.”

Moral and Reflection

Citta Hatta’s journey teaches us:

  1. A fickle-minded person cannot attain perfect wisdom because they are ignorant of the Dhamma and lack steadfast faith.
  2. The impermanent nature of the body must be realized to overcome sensual attachments.
  3. True spiritual progress requires reflection, determination, and understanding of reality.

Verse 38: The mind of the vigilant man is fearless. It is free of lust and anger. It has abandoned both good and evil.

Lessons for Modern Life

Even today, the story of Citta Hatta is relevant:

  • Many people jump between paths—seeking quick satisfaction without enduring commitment.
  • Reflection on the temporary nature of desires and possessions can help cultivate contentment.
  • Steadfastness, mindfulness, and insight into impermanence are essential for spiritual growth.

Citta Hatta’s tale reminds us that true liberation comes not from external comforts or relationships, but from inner understanding and detachment.


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