SECTION XXXV
(Arghyaharana Parva)
"Vaisampayana said,--On the last day of the
sacrifice when the king was to be sprinkled over with the sacred water, the
great Brahmana Rishis ever deserving of respectful treatment, along with the
invited kings, entered together the inner enclosure of the sacrificial
compound. And those illustrious Rishis with Narada as their foremost, seated at
their ease with those royal sages within that enclosure, looked like the gods
seated in the mansion of Brahma in the company of the celestial Rishis. Endued
with immeasurable energy those Rishis, having obtained leisure, started various
topics of conversation. 'This is so,' 'This is not so,' 'This is even so.'
'This cannot be otherwise,'--thus did many of them engage in discussions with
one another. Some amongst the disputants, by well-chosen arguments made the
weaker position appear the stronger and the stronger the weaker. Some disputants
endued with great intelligence fell upon the position urged by others like
hawks darting at meat thrown up into the air, while some amongst them versed in
the interpretations of religious treatises and others of rigid vows, and
well-acquainted with every commentary and gloss engaged themselves in pleasant
converse. And, O king, that platform crowded with gods, Brahmanas and great
Rishis looked extremely handsome like the wide expanse of the firmament studded
with stars. O monarch, there was then no Sudra near that platform of
Yudhisthira's mansion, nor anybody that was without vows.
"And Narada, beholding the fortunate
Yudhisthira's prosperity that was born of that sacrifice, became highly
gratified. Beholding that vast concourse all the Kshatriyas, the Muni Narada, O
king of men, became thoughtful. And, O bull amongst men, the Rishi began to recollect
the words he had heard of old in the mansion of Brahma regarding the
incarnation on earth of portions of every deity. And knowing, O son of the Kuru
race, that that was a concourse (of incarnate) gods, Narada thought in his mind
of Hari with eyes like lotus-petals. He knew that that creator himself of every
object one, that exalted of all gods--Narayana--who had formerly commanded the
celestials, saying,--'Be ye born on earth and slay one another and come back to
heaven'--that slayer of all the enemies of the gods, that subjugator of all
hostile towns, in order to fulfil his own promise, had been born in the
Kshatriya order. And Narada knew that the exalted and holy Narayana, also
called Sambhu the lord of the universe, having commanded all the celestials
thus, had taken his birth in the race of Yadus and that foremost of all
perpetuator of races, having sprung from the line of the Andhaka-Vrishnis on
earth was graced with great good fortune and was shining like the moon herself
among stars. Narada knew that Hari the grinder of foes, whose strength of arm
was ever praised by all the celestials with Indra among them, was then living
in the world in human form. Oh, the Self-Create will himself take away (from
the earth) this vast concourse of Kshatriyas endued with so much strength. Such
was the vision of Narada the omniscient who knew Hari or Narayana to be that
Supreme Lord whom everybody worshipped with sacrifice. And Narada, gifted with
great intelligence and the foremost of all persons and conversant with
morality, thinking of all this, sat at that sacrifice of the wise king
Yudhisthira the just with feelings of awe.
"Then Bhishma, O king, addressing king
Yudhisthira the just, said, "O Bharata, let Arghya (an article of respect)
be offered unto the kings as each of them deserveth. Listen, O Yudhishthira,
the preceptor, the sacrificial priest, the relative, the Snataka, the friend,
and the king, it hath been said are the six that deserve Arghya. The wise have
said that when any of these dwell with one for full one year he deserveth to be
worshipped with Arghya. These kings have been staying with us for some time.
Therefore, O king, let Arghyas be procured to be offered unto each of them. And
let an Arghya be presented first of all unto him among those present who is the
foremost.
"Hearing these words of Bhishma,
Yudhishthira said--'O Grandsire, O thou of the Kuru race, whom thou deemest the
foremost amongst these and unto whom the Arghya should be presented by us, O
tell me.'
"Vaisampayana continued,--Then, O Bharata, Bhishma the son of Santanu, judged it by his intelligence that on earth Krishna was the foremost of all. And he said--'As is the sun among all luminous objects, so is the one (meaning Krishna) (who shines like the sun) among us all, in consequence of his energy, strength and prowess. And this our sacrificial mansion is illuminated and gladdened by him as a sunless region by the sun, or a region of still air by a gust of breeze. Thus commanded by Bhishma, Sahadeva endued with great prowess duly presented the first Arghya of excellent ingredients unto Krishna of the Vrishni race. Krishna also accepted it according to the forms of the ordinance. But Sisupala could not bear to see that worship offered unto Vasudeva. And this mighty king of Chedi, reproving in the midst of that assembly both Bhishma and. Yudhishthira, censured Vasudeva thereafter."
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