ज्ञान विज्ञान ब्रह्मज्ञान

Gyan Vigyan Brhamgyan  

the vadic university of veda 

chhanbe brhampura mirzapur up 

न में द्वेषरागौ न लोभो न मोहो मदो नैव मात्सर्य्यमान्। न धर्मो न चार्थे न कामो न मोक्षश्चिदानन्दरूपः शिवऽहं शिवऽहम्।।

।। न पुण्यं न पापं न सौख्यं न दुःखं न मंत्रो न तीर्थो नवेदा न यज्ञाः। अहं भोजनं नैव भोज्यं न भोक्ता श्चिदानन्दरूपः शिवऽहं शिवऽहम्।।2।। 

meditation master manoj

ओशो  कहते हैं 

Remember: a saint is really a saint only when he has abandoned the whip and the rope. That is the criterion. If he is still trying to pray, to meditate, to do this and that, and to discipline himself, then he is still not yet enlightened. Then he is still there and some doing continues. And doing accumulates the ego. He has not reached home. The journey is yet to be completed."

In China there exists a beautiful Zen story:

A very rich woman served one monk for thirty years. The monk was really beautiful, always aware, disciplined. He had a beauty that comes naturally when your life is ordered – a cleanness, a freshness. The woman was dying, she was very old. She called a prostitute from the town and told the prostitute, ”Before I leave my body I would like to know one thing – whether this man I have been serving for thirty years has yet attained or not.”

The suspicion is natural, because the man has not yet abandoned the whip and the rope. The prostitute asked, ”What am I supposed to do?”

The woman said, ”I will give you as much money as you want. You just go in the middle of the night. He will be meditating, because he meditates in the middle of the night. The door is never closed because he has nothing which can be stolen, so you just open the door, and just watch his reaction. Open the door, come close, embrace him, and then come back and just tell me what happened. Before I die, I would like to know whether I have been serving a real master or just an ordinary, mediocre being.”

The prostitute went. She opened the door. A small lamp was burning; the man was meditating. He opened his eyes. Seeing the prostitute, recognizing the prostitute, he became afraid, a slight trembling, and he said, ”What! Why have you come here?” And when the woman tried to embrace him, he tried to escape. He was trembling and furious.

The woman came back and told the old lady what had happened. The old lady ordered her servants to burn the cottage that she had made for this man, and be finished with him. He had not reached anywhere. The old woman said, ”At least he could have been a little kind, compassionate.” This fear shows the whip is not yet abandoned. This anger shows awareness is still an effort, it has not become natural, it has not become spontaneous.


: One day the Zen monk Rinzai is speaking in a temple. He has gone into a sermon, but someone is disturbing him there. So Rinzai stops and asks, "What is the matter?" The man stands up and says, "What is soul?" Rinzai takes his staff and asks the people to give him way. The man begins to tremble. He never expected that such will be the answer.

Rinzai comes to him, takes hold of his neck with both hands and presses it. The man's eyes bulge out. He goes on pressing and asks, "Who are you? Close your eyes!" The man closes his eyes. Rinzai goes on asking, "Who are you?" The man opens his eyes and laughs and bows down. He says, "I know you have really answered what is soul."

Such a simple device! But the man was ready. Someone asks Rinzai, "Would you do the same thing when anybody asks?" He says, "That man was ready. He was not just asking for the question's sake, he was ready. The first part was fulfilled; he was really asking. This was a life and death question to him: `What is soul?' The first part was fulfilled completely. He was disillusioned completely of life, and he was asking, `What is soul?' This life has proved just a death to him; now he is asking, `What is life?' So no answer from me would have been meaningful. I helped him to just stand still in the present."

Of course, when someone presses your neck just on the verge of killing you, you cannot be in the future, you cannot be in the past. You will be here and now. It is dangerous to miss the moment. If you just say to such a man, "Go deep and know who you are," the man becomes transformed. He goes into samadhi; he stands still in the moment.

If you are in the present, even for a single moment, you have known, you have encountered, and you will never be able to lose the track again.

Spiritual feeling is to know what is -- what is all this. Not that, this. What is all this -- this me speaking, this you hearing, this whole? What is this? Just stand, be deep in this. Let it open to you, and let yourself open to it. Then there is a meeting. That meeting is the seeking.

   if you want to learn meditation and sanskrit ved mantra thane i am redye to teach you that is   my hobby i want to help any one if he want to learn live love with life that is very beautiful and unique it. God is not my question my answer is i want to live life and give any one instruction about mysterious of ved mantra and meditation that is related to nad brhma hain yhi anadi nad nirvicalp nirvivad 

ओ३म अग्निमीळे पुरोहितं यज्ञस्य देवं रत्वीजम |

होतारं रत्नधातमम ||

अग्निः पूर्वेभिर्र्षिभिरीड्यो नूतनैरुत |

स देवानेह वक्षति ||

अग्निना रयिमश्नवत पोषमेव दिवे-दिवे |

यशसं वीरवत्तमम ||

अग्ने यं यज्ञमध्वरं विश्वतः परिभूरसि |

स इद्देवेषु गछति ||

अग्निर्होता कविक्रतुः सत्यश्चित्रश्रवस्तमः |

देवो देवेभिरा गमत ||

यदङग दाशुषे तवमग्ने भद्रं करिष्यसि |

तवेत तत सत्यमङगिरः ||

उप तवाग्ने दिवे-दिवे दोषावस्तर्धिया वयम |

नमो भरन्त एमसि ||

राजन्तमध्वराणां गोपां रतस्य दीदिविम |

वर्धमानंस्वे दमे ||

स नः पितेव सूनवे.अग्ने सूपायनो भव |

सचस्वा नः सवस्तये ||