Knowledge is not inanimate

    Knowledge is not inanimate; wisdom is the one who takes the breath. In today's time, whatever we call wisdom, all that is inanimate, there is no life in it, it is a mortal, and such knowledge is expanding only from death. In our society, due to which the real nature of life has come to an end, life has been related to things and it is also considered to be the root of life. In today's modern life, we all understand the knowledge of a subject only as knowledge.

 

      Knowledge means valour, war, revolution, the main supreme consciousness movement that is the main source of this universe. The main source of the sun is the energy, the main source of the Earth is the Sun, because the Earth is the Sun itself. The moon is out of the earth. What is the source of the sun from where this power is coming out, from which all this eternal sun is arising?

 

       Its main source is knowledge, that is, the main unit of life. Life is self-wisdom and the main purpose of our life, which our great men have told us, that we make this life, ie self-realization, make knowledge available. The goal of life is nothing, this life itself is a very big goal. Its aim is not a subject. However, when we study our Vedic philosophies, we are given this same education, in order to be free from the object, then first you should interview the topic when the subject is fully interviewed.

 

        So, we become free from that topic. Here the subject of the interview is to be done, and the topic is an object, first of all, our philosopher considers his body as a subject. And thinks himself separate from the body. It is true that he lives in this body but he does not consider himself a body. There is a distinction between the body and the self as the electricity is a different object and its circuit that holds the electricity is different from that. Here we give an example of electricity which is not animate. Because he has neither mind nor intellect, it is neither a chit nor ego; it is all a kind of astral instrument which is the instrument of a seeker. This seeker is the only knowledge form here.

 

      The seeker is like a person's own power when he grows with his mind, then the mantra idea that is born. And this idea is of two types, one is superior and the other becomes inferior. Our mind that follows these thoughts, which thinks, and by thinking of these thoughts, establishes itself and considers itself as good and bad. Thereby, it is known to me that I am beautiful or miserable, poor, rich, woman, man.

 

      I am Hindu am, I am a Sikh or I am a Christian. All this together gives birth to ego. knowledge is not ego, mind, or mind wisdom. It is in a microscopic form that it does not have any experience of this type of work. Wisdom is the fourth form to experience all of these. When the result of good bad deeds done by them, he experiences it and says that you did this wrong by the result which did not come right, the opposite effect of what you had hoped came. For example, how a man manages many book writers, how he floats in ocean. He studied the experience of so many people and made him his own.

 

     When he dives into the depth of the submergence, then he realizes that there is a danger to his life, he sees death all around him, all his experience is knowledgeable, which he knows from a misunderstanding Was understanding. Real-time knowledge emerges only when life begins to shake the horror of a very dangerous crisis. Suddenly it happens that someone standing inside of us becomes the one who uses the right word for his mind, gives the command to the mind, the senses order the senses, and the senses operate the body that the body once walked on the feet Starts to swim like a fish.

 

       And pulls himself out of the danger of death. In this book, it was never read by mind, which he now experienced in the depths of the ocean. This brain is a cultured form of the mind, it is also said to be the first of three types of wisdom that the ordinary simple people possess. Secondly, the person who is the subject of the third subject is only the person who has the ultimate knowledge Know Vedas, Upanishads, philosophize etc. were formed to know for themselves. This does not mean that this is the knowledge as people understand and understand. It is of course that it speaks of the peak as an author who has travelled the Himalayan shrine in his life, and has given it a book form by keeping the article in order to keep his memory alive.

 

     Those who want to know the real truth will have to travel to the Himalayas and in that way, the courage and courage of all the threats of ways will be confronted with courage. It must be done that the book proves that the way Mile stones tell us about our destination and strengthen our faith. Our destination is ours, which we have to travel, for which we have to provide constant excellence and happiness to the people in whatever paths they meet, by inspecting their endurance patience and making the floor available. This is just an invitation. In the same way, making knowledge available to the reader, or knowing the experience of us or anyone else does not have any knowledge, although all these means, we are completely devastated. We have knowledge only when we do the experiment.