जीवन का उद्देश्य

दुःखजन्मप्रवृत्तिदोषमिथ्याज्ञानानामुत्तरोत्तरापाये तदनन्तरापायादपवर्गः II1/1/2 न्यायदर्शन अर्थ : तत्वज्ञान से मिथ्या ज्ञान का नाश हो जाता है और मिथ्या ज्ञान के नाश से राग द्वेषादि दोषों का नाश हो जाता है, दोषों के नाश से प्रवृत्ति का नाश हो जाता है। प्रवृत्ति के नाश होने से कर्म बन्द हो जाते हैं। कर्म के न होने से प्रारम्भ का बनना बन्द हो जाता है, प्रारम्भ के न होने से जन्म-मरण नहीं होते और जन्म मरण ही न हुए तो दुःख-सुख किस प्रकार हो सकता है। क्योंकि दुःख तब ही तक रह सकता है जब तक मन है। और मन में जब तक राग-द्वेष रहते हैं तब तक ही सम्पूर्ण काम चलते रहते हैं। क्योंकि जिन अवस्थाओं में मन हीन विद्यमान हो उनमें दुःख सुख हो ही नहीं सकते । क्योंकि दुःख के रहने का स्थान मन है। मन जिस वस्तु को आत्मा के अनुकूल समझता है उसके प्राप्त करने की इच्छा करता है। इसी का नाम राग है। यदि वह जिस वस्तु से प्यार करता है यदि मिल जाती है तो वह सुख मानता है। यदि नहीं मिलती तो दुःख मानता है। जिस वस्तु की मन इच्छा करता है उसके प्राप्त करने के लिए दो प्रकार के कर्म होते हैं। या तो हिंसा व चोरी करता है या दूसरों का उपकार व दान आदि सुकर्म करता है। सुकर्म का फल सुख और दुष्कर्मों का फल दुःख होता है परन्तु जब तक दुःख सुख दोनों का भोग न हो तब तक मनुष्य शरीर नहीं मिल सकता !

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Gyan Vigyan Brhamgyan (GVB the university of veda)

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MK PANDEY PRESIDNT OF GVB

MK PANDEY PRESIDNT OF GVB

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India, Ancient Wisdom & Modern Challenges | Indian Perspective

MKP नवंबर 25, 2018
      
India Facing Modern Challenges with Ancient Strength
Ancient strength and awareness as solutions to modern national challenges.

India, Identity, and the Need for Inner Strength

(A Clarified Indian Perspective)

We have no confusion about who we are, because we are Indians.
And whenever a discussion takes place in the context of India, it must begin with a clear understanding of India’s ancient strength.

From the earliest times, India has been a wealthy and knowledge-rich civilization. This prosperity naturally attracted the attention of foreign powers. Just as a wolf watches its prey with hungry eyes, waiting for the right moment to strike, external forces have repeatedly looked toward India with desire—for its land, wealth, resources, and wisdom.

History shows that many invaders came to India not merely to trade, but to satisfy their hunger for power and dominance. Over time, they became so accustomed to exploiting India that even after formal independence, their influence did not fully disappear. Our ancestors paid a heavy price—through struggle, sacrifice, and loss of life—to free this land from direct control. Yet indirect domination, psychological dependence, and intellectual submission still remain.

The real tragedy is that we rarely examine why such control continues in subtle forms. Political independence alone does not guarantee true freedom.

Ancient Indian wisdom representing knowledge, education, and national awakening
Ancient Indian knowledge guiding modern India toward awareness and strength.


Two Kinds of Problems, Two Kinds of Solutions

Every nation faces two kinds of problems:

  1. Problems that must be solved in real life, through concrete action.
  2. Problems that are temporarily suppressed only to maintain surface-level peace.

India is a vast and independent country, yet even after more than seventy years of freedom, many deep issues remain unresolved. Poverty, hunger, inequality, and moral decline continue to trouble society.

Externally, India faces persistent challenges from neighboring countries such as Pakistan and China. Certain regions remain disputed, and strategic pressure continues along the borders. Much of the government’s energy is spent in defense rather than long-term national rebuilding.

Internally, the situation is equally concerning. Development has often been measured only by roads, factories, and numbers—while the human being has been reduced to cheap labor. Politics has frequently exploited caste and minority divisions, widening the gap between the rich and the poor.

Whether Congress or BJP, governments have often focused on managing time and power rather than solving problems at the root level.

Ancient Indian wisdom representing knowledge, education, and national awakening
Ancient Indian knowledge guiding modern India toward awareness and strength.

Crisis of Education and Consciousness

One of the most serious failures has been in education. Many universities function like factories producing obedient workers rather than enlightened thinkers. Ironically, when Indians seek to understand their own history, culture, or philosophy, they often turn to foreign interpretations and accept them as final truth.

Corruption, moral decay, violence, and loss of character have reached alarming levels. This is not merely a political failure—it is a civilizational crisis. A society collapses not only when its economy weakens, but when its conscience erodes.

Poverty is not just material. It is also intellectual and spiritual. A person without inner knowledge remains poor even with wealth.

Traditional Gurukul education system symbolizing India’s ancient learning culture
India’s ancient education system focused on wisdom, discipline, and self-realization.


Forgotten Strength: India’s Knowledge Tradition

The irony is painful. India once gave the world profound systems of knowledge—philosophy, meditation, restraint, discipline, and self-realization. Using fragments of this ancient wisdom, many other civilizations modernized and advanced.

Yet in India itself, systematic research into our own knowledge traditions has been neglected or even discouraged. Instead of developing them scientifically and responsibly, they were often dismissed or banned.

True Indian strength was never based solely on weapons or territory, but on self-control, meditation, ethics, patience, forgiveness, truth, and inner discipline. These qualities made human beings humane—neither enemies of others nor slaves to their own desires.

The Path Forward: Real Solutions

Solutions do exist—but they demand courage and long-term vision.

  1. Educational Reform
    India must develop and implement an education system rooted in Indian languages, Indian philosophy, and scientific inquiry—without blind imitation of foreign models.

  2. Cultural Confidence
    Indians must value what is born in their own soil instead of automatically glorifying what comes from abroad.

  3. National Self-Reliance
    Economic and strategic self-reliance is essential. Dependency weakens sovereignty.

  4. Inner Strength Before Outer Power
    Military strength is necessary, but inner strength—character, ethics, awareness—is fundamental. A morally weak society cannot remain secure for long.

Conclusion

Poverty can be reduced, but ignorance is far more dangerous. When knowledge arises, discipline follows. When discipline follows, prosperity becomes meaningful.

India does not lack solutions.
What it lacks is collective will, clarity, and confidence in its own civilizational wisdom.

True freedom begins not only at the borders, but within the mind and conscience of the nation.

— M. K. Pandey
President
G.V.B. – The University of Veda




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