He that is not
served from the high ends of life by the aid of self-knowledge, exertion,
forbearance and steadiness in virtue, is called wise.
These again
are the marks of a wise man, viz., adherence to acts, worthy of praise and
rejection of what is blamable, faith, and reverence.
He whom
neither anger nor joy, nor pride, nor false modesty, nor stupefaction, nor
vanity, can draw away from the high ends of life, is considered as wise.
He whose
judgment dissociated from desire, followed both virtue and profit, and who
disregarding pleasure chooses such ends as are serviceable in both worlds, is
considered wise.
He who
speak boldly, can converse on various subjects, know the science of
argumentation, possess genius, and can interpret the meaning of what is writ
in books, is reckoned as wise.
He whose
studies are regulated by reason, and whose reason follower the scriptures, and
who never abstained from paying respect to those that are good, is called a
wise man.
They that exert to the best of their
might, and act also to the best of their might, and disregard nothing as
insignificant, are called wise.
He that
understands quickly, listened patiently, pursuit his objects with judgment and
not from desire and spend not his breath on the affairs of others without being
asked, is said to possess the foremost mark of
wisdom.
They that do
not strive for objects that are unattainable, that do not grieve for what is
lost and gone, that do not suffer their minds to be clouded amid calamities,
are regarded to possess intellects endued with wisdom.
He who
strives, having commenced anything, till it is completed, who never wasted his
time, and who hath his soul under control, is regarded wise.
They that are
wise, O bull of the Bharata race always delight in honest deeds, do what tended
to their happiness and prosperity, and never sneer at what is good.
He who
exultant not at honors, and griever not at slights, and remainder cool and
agitated like a lake in the course of Ganga, is reckoned as wise.
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